...Noson S. Yanofsky Valiant Leslie , Probably Approximately Correct: Nature's Algorithms for Learning and Prospering in a Complex World . ( New York : Basic Books , 2013 ), 208 pp. © 2015 by Duke University Press 2015...

... 2010 Correction for Richard A. Shweder, “Intellectuals and ‘Humanity as a Whole,’ ” Common Knowledge 16 (2010): 1–6. On pages 4–5, Richard Shweder writes of an e-mail exchange that he had with Melvin Ember on February 17, 2009, and a telephone conversation that he and Ember had...

...Erica Johnson Debeljak Duke University Press 2004 FIVE LITTLE NEGROES AND OTHER SONGS A Lesson in Political Correctness from the Former Yugoslavia Erica Johnson Debeljak In pet zamorcˇkov sˇlo je na ta ljubljanski grad, se eden je spotaknil je padel v prepad. In sˇtiri...

...G. Thomas Tanselle © 2013 by Duke University Press 2013 Grafton Anthony , The Culture of Correction in Renaissance Europe . ( London : British Library , 2011 ), 256 pp. LITTLE REVIEWS Thomas J. Heffernan, The Passion of Perpetua and Felicity (Oxford: Oxford...

... that sought to suture the historical and cultural cracks that would come to define modernity. This essay argues that neurophilosophy and ethnographic studies of consciousness cultures could function as critical correctives in a contemporary rearticulation of perennial philosophy. © 2016 by Duke University...

... employed with sensitivity to the situation, privately in the context of the philosophical community, and with due attention to the abilities, vulnerabilities, and needs of the person being corrected, so that he or she might heed the advice given. Modern academics likewise should strive to express...

... be compared with the efforts of credentialed philosophers. In this emergent conceptual practice, moreover, the work of academic philosophers is open to elaboration and correction in response to the findings of tribal and Western marginal thinkers. Among the developers of anthropological philosophy are said...

..., and the law had not yet entered every corner of daily life. There was, moreover, no clerical class at the time to correct heresiarchs on the fringes of the empire. Hence, according to the reviewer, one can easily imagine the situation as Crone does, with the truths of the new faith, in the eastern extremities...

...Isaiah Berlin; Jeffrey M. Perl Berlin discerns three great crises in Western political thought, each challenging one of its three primary tenets. The three tenets are (1) that questions about correct human actions are answerable, whether the answers are yet known or not; (2) that the answers...

... realization that Aristotelian physics is correct in its own context is assessed as an ironic application of biblical scenes of revelation to what is, essentially, a process of scrupulous, piecemeal scholarship. What Kuhn unknowingly wanted, the essay concludes, was a combination of contextualism...

..., but in his studies in Cracow he became aware of the importance of architectural symbolism, via the friendship of his Cracow tutor, Lech Kalinowski, with Erwin Panofsky. As a corrective to Panofsky's idealist notion of the architectural symbol, the author was introduced to Richard Krautheimer's theory...

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... of the polemic. It is not a matter of choosing between psychic unity and psychic diversity, for both evidently capture elements of what we need for a correct understanding, leaving the main problem as that of charting the extent of the manifestations of each. Again the issue is not whether value...

... technological sophisticated most its uses era Every (New York: BasicBooks, 2013),208pp. Nature’s Algorithmsfor LearningandProspering inaComplex World Leslie Valiant, Probably Approximately Correct: correcting algorithms...

... Common Knowledge 506 almost entirely of such places. of such entirely almost Finnegans conventional; Wake something into expression awriter’s distinctive turn that “corrections” making against guard to have onethey orway another, and in anomalous seem that places encounter works...

... such punish- ment for correction a correction by which wayward spouses or unruly children might return to themselves [rentrer en soi- même Avowing their difficulties, the supplicants did not suffer passively. They actively narrated the truth of their lives in a way that Foucault and Farge argue prefigured...

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