... known and respected. When the awful year 1096 arrived—the year of the First Crusade—the community in Worms was almost completely destroyed. Some 239 thousand Jewish residents died, but Ahuva Minna managed to escape at the last...

... from discussion of current Israeli politics and the power relations between teachers and students. historiography teacher-student relations Roll of Ahimaaz Jewish Chronicles of the Crusades academic “Ethics Code” of Israel Copyright © 2018 by Duke University Press 2018 ...

... people in the last two centuries Jewish of the experience of the view original quite and itfascinating providesa to become like the Jews but for the Jews to become like everyone else” (hence (hence else” everyone like become to Jews the for but Jews the like become to else everyone...

...Joseph Frank Yuri Slezkine, The Jewish Century (Princeton, NJ: Princeton University Press, 2004), 438 pp. © 2008 by Duke University Press 2008 LITTLE REVIEWS Gabriel Piterberg, An Ottoman Tragedy: History...

... people in the last two centuries Jewish of the experience of the view original quite and itfascinating providesa to become like the Jews but for the Jews to become like everyone else” (hence (hence else” everyone like become to Jews the for but Jews the like become to else everyone...

... people in the last two centuries Jewish of the experience of the view original quite and itfascinating providesa to become like the Jews but for the Jews to become like everyone else” (hence (hence else” everyone like become to Jews the for but Jews the like become to else everyone...

... people in the last two centuries Jewish of the experience of the view original quite and itfascinating providesa to become like the Jews but for the Jews to become like everyone else” (hence (hence else” everyone like become to Jews the for but Jews the like become to else everyone...

... people in the last two centuries Jewish of the experience of the view original quite and itfascinating providesa to become like the Jews but for the Jews to become like everyone else” (hence (hence else” everyone like become to Jews the for but Jews the like become to else everyone...

... people in the last two centuries Jewish of the experience of the view original quite and itfascinating providesa to become like the Jews but for the Jews to become like everyone else” (hence (hence else” everyone like become to Jews the for but Jews the like become to else everyone...

... people in the last two centuries Jewish of the experience of the view original quite and itfascinating providesa to become like the Jews but for the Jews to become like everyone else” (hence (hence else” everyone like become to Jews the for but Jews the like become to else everyone...

... people in the last two centuries Jewish of the experience of the view original quite and itfascinating providesa to become like the Jews but for the Jews to become like everyone else” (hence (hence else” everyone like become to Jews the for but Jews the like become to else everyone...

... people in the last two centuries Jewish of the experience of the view original quite and itfascinating providesa to become like the Jews but for the Jews to become like everyone else” (hence (hence else” everyone like become to Jews the for but Jews the like become to else everyone...

... people in the last two centuries Jewish of the experience of the view original quite and itfascinating providesa to become like the Jews but for the Jews to become like everyone else” (hence (hence else” everyone like become to Jews the for but Jews the like become to else everyone...

... people in the last two centuries Jewish of the experience of the view original quite and itfascinating providesa to become like the Jews but for the Jews to become like everyone else” (hence (hence else” everyone like become to Jews the for but Jews the like become to else everyone...

... people in the last two centuries Jewish of the experience of the view original quite and itfascinating providesa to become like the Jews but for the Jews to become like everyone else” (hence (hence else” everyone like become to Jews the for but Jews the like become to else everyone...

... people in the last two centuries Jewish of the experience of the view original quite and itfascinating providesa to become like the Jews but for the Jews to become like everyone else” (hence (hence else” everyone like become to Jews the for but Jews the like become to else everyone...

... people in the last two centuries Jewish of the experience of the view original quite and itfascinating providesa to become like the Jews but for the Jews to become like everyone else” (hence (hence else” everyone like become to Jews the for but Jews the like become to else everyone...

... people in the last two centuries Jewish of the experience of the view original quite and itfascinating providesa to become like the Jews but for the Jews to become like everyone else” (hence (hence else” everyone like become to Jews the for but Jews the like become to else everyone...

... people in the last two centuries Jewish of the experience of the view original quite and itfascinating providesa to become like the Jews but for the Jews to become like everyone else” (hence (hence else” everyone like become to Jews the for but Jews the like become to else everyone...

... people in the last two centuries Jewish of the experience of the view original quite and itfascinating providesa to become like the Jews but for the Jews to become like everyone else” (hence (hence else” everyone like become to Jews the for but Jews the like become to else everyone...