...Peter Skafish In this conversation, Brazilian anthropologist, philosopher, and political activist Eduardo Viveiros de Castro offers an overview of his thinking, both past and present. After explaining why initially he argued that ontology should be a topic of anthropologists, he discusses his more...

...Matei Candea This comment on Eduardo Viveiros de Castro's article, “Zeno and the Art of Anthropology,” considers his definition of what it means to “take seriously” the world of the other, which he regards as the quintessential anthropological move. It means leaving the other's world in a state...

...Debbora Battaglia These comments on Eduardo Viveiros de Castro's article, “Zeno and the Art of Anthropology,” emphasize, first, his engagement with ideas of Gilles Deleuze that open to the political dimension of Amerindian perspectivism and to a “multinatural” understanding of human-to-environment...

...Peter Skafish; Eduardo Viveiros de Castro; Patrice Maniglier; Louis Morelle This introduction to “Anthropological Philosophy: Symposium on an Unanticipated Conceptual Practice” comprises a brief history of attitudes among anthropologists toward the philosophical field of ontology, and attitudes...

...Casper Bruun Jensen; Barbara Herrnstein Smith; G. E. R. Lloyd; Martin Holbraad; Andreas Roepstorff; Isabelle Stengers; Helen Verran; Steven D. Brown; Brit Ross Winthereik; Marilyn Strathern; Bruce Kapferer; Annemarie Mol; Morten Axel Pedersen; Eduardo Viveiros de Castro; Matei Candea; Debbora...

...Renato Sztutman This article is a belated contribution to a Common Knowledge symposium on the “unanticipated conceptual practice” of “anthropological philosophy.” The basic argument is that the groundwork for this emerging approach, associated foremost with Eduardo Viveiros de Castro's book...

... to comparison) and Eduardo Viveiros de Castro's radically divergent perspectivism (a self-contained, recursive and above all socially specific relativism). Duke University Press 2011 Symposium: Comparative Relativism BINARY LICENSE Marilyn Strathern...

...Eduardo Viveiros de Castro; Jeffrey M. Perl Originally published in 2004 in the Common Knowledge symposium “Talking Peace with Gods,” this article elaborates the nature and consequences of the perspectivist cosmologies of Amerindian societies. Contemporary Western cosmologies regard humans as ex...

...Eduardo Viveiros de Castro This piece is an answer to comments by Matei Candea, Debbora Battaglia, and Roy Wagner on the author's article, “Zeno and the Art of Anthropology.” Here Viveiros de Castro focuses on the relation between exo- and endo-anthropology, on the conditions for the conceptual...

...Eduardo Viveiros de Castro The article assumes that the expression “comparative relativism”—the title of the Common Knowledge symposium in which the essay appears—is neither tautological nor oxymoronic. Rather, the author construes the term as an apt synthetic characterization of anthropology...

...Eduardo Viveiros de Castro Duke University Press 2004 Symposium: Talking Peace with Gods, Part 1 EXCHANGING PERSPECTIVES The Transformation of Objects into Subjects in Amerindian Ontologies Eduardo Viveiros de Castro At the outset of his reply...

...Jeffrey M. Perl Duke University Press 2004 TALKING PEACE WITH GODS Symposium on the Conciliation of Worldviews Part 1 Jeffrey M. Perl, Ulrich Beck, Bruno Latour, Eduardo Viveiros de Castro, Jeffrey J. Kripal, Tobie Nathan...

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..., is not presupposed to be stable (the world is changing), and what I am about to see is not known in advance. In 1996, the anthropologist Eduardo Viveiros de Castro chose a sentence by Gilles Deleuze as the epigraph for an article, published in the Brazilian journal Mana , on Amerindian perspectivism...

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... puts it, Here I draw attention briefly to Lienhardt s use of the word translation to refer not to linguistic matter per se, but to modes of thought that are C O M M O N K N O W L E D G E 3 7 8 by traditional ethnography,15 Eduardo Viveiros de Castro goes on to describe a wholly other way...

... témoignage d’Ovideo) sociétés scientifiques (1873; Paris: Fayard, 1987). les Indiens s’employaient à capturer les blancs et à les faire périr par immersion, puis montaient pendant des semaines 2. Eduardo Viveiros de Castro, “Les pronoms...

..., and Bubandt, Arts of Living on a Damaged Planet. 52. See, e.g., Malm and Hornborg, The Geology of Mankind and Haraway et al., Anthropologists Are Talking. An important exception is Déborah Danowski and Eduardo Viveiros de Castro s The Ends of The World, which draws on Latour (as well as on Deleuze...

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