... among professional philosophers toward the kinds of alien and marginal thinking with which anthropology is concerned. After the narrative reaches what has been called the “ontological turn” in anthropology, which is generally assumed to represent the current moment in relations between the disciplines...

... today, in the context of the “ontological turn.” © 2016 by Duke University Press 2016 Symposium: Anthropological Philosophy SIGNS AND CUSTOMS Lévi-­Strauss, Practical Philosopher Patrice Maniglier Translated by Matthew H. Evans “Why did we obey...

... is difficult but of inestimable value. Our best work is on the margins of sense. This conclusion is elaborated with a look at recent work in “philosophical anthropology” and “anthropological philosophy” associated with the so-called ontological turn in anthropology. Copyright © 2018 by Duke University Press...

...—available to us, but not to the characters—what they disclose and where they break down. By means of this trial, the trilogy formulates its deepest questions, which turn on the metaphysical meaning of analogy and the ontological foundations of language. The circumference of these questions depends on what...

.... Unlike the Platonic body/soul dichotomy, with its fixed appearance/essence distinction, indigenous conceptions of the soul among North Asian peoples, such as the Chukchi of Siberia and the Darhads of Mongolia, are reversible: persons can turn themselves inside-out as their inner souls and outer bodies...

... to the ontological turn in anthropology none of the others are known to be sympathetic that Latour offers a universal metatheory that reduces everything its adherents analyze to a network of hybrids. 33 Whether they regard ANT as a metaphilosophical con- struct or a scientific model (a mutant offshoot...

... are asking: why ontology in anthropology? Eduardo Viveiros de Castro: I am aware that my work — above all, my texts about Amerindian perspectivism — is frequently associated with the term ontology, as well as with that flashy expressionthe ontological turn: a change of outlook, of orientation...

...,” —  Turn? Bruno Latour’s Latour’s Turn? Bruno “A Metaphysical Maniglier, Patrice see ontology, Latour’s on more For thinking. his on Whitehead of influence...

....  (2013): 321  43 Science of Studies Social Replies,” and Turn: Responses Ontological “The and Studies” Technology and Science in “A Turn Ontology to Lezaun, Javier and Woolgar Steve see anthropology, and studies technology and science in turn ontological...

... position and an older relativism, a difference that shields the former from the classic “self-refutation charge.” But this controlled asymmetry in turn raises the question of how we are to identify which visions we as anthropologists ought to take seriously and which we ought not to: where, in other words...

... For the which in turn he identifies with naturalism. For him, natural phenomena  natural him, For naturalism. with he identifies turn in which Bloor supernaturalism. and antinaturalism, naturalism, positions: differentiated clearly two, than rather...

..., ­but- —  rather than serving as the the as serving than rather turns. turns. connected things. The The things. ­connected...

.... enable the that commitments metaphysical the announcing by elucidation, of conceptual possibility forthe allow time, same at the and, such as herself ontologies all the way down. way the all ontologies it is that discovery the enabling itself,” on back “turns...

... cultures, it makes each person unique before his or her fellow beings. The body, in contrast, is the major integrator: it connects us to the rest of the living, united by a universal substrate (DNA, carbon chemistry) that, in turn, links up with the ultimate nature of all material bodies...

... is that Barthes metaphor and paradox it not Is life.” social or History of the forms of any through going without objects of the world confronts and society back on his turns which to thanks man styles, only thereare left, writing of mode no there is ideology, some fallingwithout...

... the contemporary Euro- contemporary the which in turn has its kinship to Strathern’s perspective), is set unabashedly within Latour (which bears some resemblance to Manuel DeLanda’s assemblage theory, Actor- distinct. unbridgeably be held to may ferences have and that separations a anthropology...

... a is she makes take to turn observation of Althoughthis Strathern’smight suggest choicethatthe of which move in the direction of “theorizing as reflexivity” of “elucidating ethnography.” well as could anew,says, she material this engaging Hagen: Mt. in arriving on ferent routes...

... are —  —  turnings ­turnings...

... , The of receiving station, turned up to unbearable volume”: upunbearable to turned station, of receiving were some sort skull my if as force, tremendous headmy with into burst new ideas ofradical, 1963, in avalanche Seth “a with fantastic of her experiences beginning forthem. account...

... redescribes indigenous ideas as as ideas indigenous redescribes Métaphysiques book cannibales his in deCastro Viveiros Eduardo by century. twenty- the of decade first the in anthropology placein wouldtake that turn or ontological the metaphysical years many by anticipated in Paris...