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Journal Article
Common Knowledge (2019) 25 (1-3): 364–377.
Published: 01 April 2019
... of “communicative silencing,” during the Adenauer years from 1949-63 in which the second reconstruction generation chose not to speak of the past but rather to concentrate on building the Wirtschaftswunder. The student movement of the 1960s challenged this presentism with demands for disclosure and accountability...
Journal Article
Common Knowledge (2010) 16 (1): 110–127.
Published: 01 January 2010
... of mainstream rationalism withdrew from the public sphere, using the image of the Egyptian god Harpocrates, who puts his index finger to his lips—a symbol for maintaining silence. In a sense one can thus label this kind of quietism as “harpocratism.” The essay examines the imagery and contextualizes it in three...
Journal Article
Common Knowledge (2015) 21 (3): 420–436.
Published: 01 September 2015
.... Nathaniel Hawthorne's heroine is condemned by her community for her adultery and suffers in silence for seven years before her shame erupts as anger at the men she had idealized and now recognizes as having betrayed her long before she deceived one of them. Only when she understands that the marriage...
Journal Article
Common Knowledge (2013) 19 (3): 424–445.
Published: 01 August 2013
... of the present, future, and past. In this sense, reticence is allied to conceptions of fuzziness and blur that have also been concerns of this journal in recent years. In making these claims, the essay relates Bakhtin's thought to a Russian literary tradition of thinking about silence (Tiutchev's...
Journal Article
Common Knowledge (2002) 8 (1): 80–101.
Published: 01 January 2002
..., in combina- tion with the categories people continue to rely on in interpreting each other, can ring fatal for communication: virtually prohibiting meaningful conversation Mind and Peace • about difference, much...
Journal Article
Common Knowledge (2016) 22 (2): 181–189.
Published: 01 May 2016
..., the In and when I’d finished, after a long silence, he said: “Ach so, Herr so, Herr said: he “Ach silence, a long after I’dwhen and finished...
Journal Article
Common Knowledge (2021) 27 (3): 484–485.
Published: 01 August 2021
... Ludd, who never existed but was said at the time to live, like Robin Hood, in Sherwood Forest) are regarded as artifacts of something called “Luddite silence.” The Luddites, it has been taught, were more or less illiterate and left no texts to interpret. The aim of Binfield's Writings of the Luddites...
Journal Article
Common Knowledge (2003) 9 (1): 1–12.
Published: 01 January 2003
..., and the assumptions, of texts so loudly because, as a quiet and observant child, I heard around me such complex, communicative, and ambiva- lent silences. But if my childhood was framed by region, religion, and world historical events...
Journal Article
Common Knowledge (2010) 16 (2): 276–284.
Published: 01 April 2010
...,       posts     Even    like and the Inside thunderthe bare solitude: simplicity, poverty, invoking door, tacitly brushwood the behind silence of freedom the of lampsspeak to on goes Muso face...
Journal Article
Common Knowledge (2015) 21 (2): 177–183.
Published: 01 April 2015
... said about Adam’s statement?” I asked. Silence. “I mean, do you think Austen would agree? Is ‘feeling’s a sort o’ knowledge’ a plausible summary of the underlying message of Pride and Prejudice?” A few passages in this essay have been adapted from the 1.  George Eliot, Adam Bede...
Journal Article
Common Knowledge (2002) 8 (3): 496–515.
Published: 01 August 2002
... Crusade: America and the vard University Press, 1999), 172. Tragedy of Post-Communist Russia (New York: Norton, 2.David Joravsky, “Communism in Historical Perspec-2000), 246, 5, 7. tive,” American...
Journal Article
Common Knowledge (2013) 19 (3): 530–550.
Published: 01 August 2013
... that can be observed as they emerge, mature, and rapidly decay. Central European modernism, represented here by Adolf Loos in architecture and by Arnold Schoenberg and Leoš Janáček in music, experimented with blurry regions between presence and absence, light and shadow, sound and silence. Loos disrupted...
Journal Article
Common Knowledge (2006) 12 (3): 460–502.
Published: 01 August 2006
.... downriver in silence. passed and looked which fast boat, empty,boatthe light; moving coated was in The golden light pours like liquid from the depths of the ontosky the Yonne. XIII from a life that becomes entirely hidden that it is any more innocent. was the year he renounced the sexual favors...
Journal Article
Common Knowledge (2020) 26 (2): 261–275.
Published: 01 April 2020
... that includes many mausoleums of Muslim saints and other Muslim holy places visited by Christians. The rationale and logic of such exopraxes is wild hope (in the Lévi-Straussian sense of wild ). Pilgrims from one religious community travel to the sacred place of another not so much for communication or contact...
Journal Article
Common Knowledge (2020) 26 (2): 290–297.
Published: 01 April 2020
... constitute a small and discrete reli- gious community. Their weekly services are held in house churches, Protestant church buildings dating from the nineteenth century, and, in a few cases, recently refur- bished buildings. See Boissevain, Devenir chrétien évan- gélique en Tunisie. 7. See Mazzella, La...
Journal Article
Common Knowledge (2021) 27 (3): 354–367.
Published: 01 August 2021
...-century Polish poetry. After the fall of communism, people began to return from the far-flung reaches of émigré Polonia, either to live or to visit, and some of them chose—in a necro-sociable gesture reaffirming their identity—to have family remains repatriated to Poland, just as some aristocratic...
Journal Article
Common Knowledge (2010) 16 (3): 439–456.
Published: 01 August 2010
... the notion of readily found in Buddhist thought and The practice. notion of The Buddha and his followers were with them,familiar and their deep traces are around India ofin thetime theemergence and early development of Buddhism. are identical. truth ultimate and silence him...
Journal Article
Common Knowledge (2010) 16 (2): 233–246.
Published: 01 April 2010
... hazardous circumstances, when one’s life or honor was in danger, the imams declared t a q ı¯ y a to be actually a duty. Through application of this strategy of survival, moderate elements in the community avoided expressing their true opinions publicly or in such a way as to cause misunderstanding...
Journal Article
Common Knowledge (2008) 14 (2): 296–306.
Published: 01 April 2008
... published Souza da Fontaine book, first his by generated the hopes 1925,youth.In fulfill to if as was640 pagesandbibliographical itscritical long), apparatus, andthe author’s evident (it sheer bulk its of account on community the academic by admired and Brazil in circles (1921...
Journal Article
Common Knowledge (2009) 15 (3): 340–347.
Published: 01 August 2009
... by silenced were though, as life, in the described ardice and inadequate The zeal. Christian perfect antimartyrs the Eventually, it. of celebration church’s the a rite central making in and martyrdom encouraging in Christian un and reckless were them) succeeded who bishops (andthe...