... for the future. Kenneth Goldsmith 2009 In Barry Bonds I See the Future of Poetry Kenneth Goldsmith The inevitability of Barry Bonds serves notice to all poets invested in the Humanist tradition: your tenure is doomed. Bonds is not only...

... of the revolutionary movements, particularly around questions of race, gender, and ethnicity, and sexual preference. But the very fact that these questions can be raised is due in part to the fact that the revolutionary movements put them centrally on the agenda of modern Latin American life. Rather than seeing...

... circulates in a global era where we are shown so much but see so little represents a crucial political turn for Cronenberg. Analyzing this turn invites consideration, through a particularly ambitious case, of how commercial narrative cinema might imagine globalized geopolitics after 9/11. These two films...

...Harry Harootunian The essay attempts to present and thus see the literary scholar, activist, and thinker Masao Miyoshi as we constantly saw him crossing the boundaries between the United States and Japan and eventually enlarging his vision to include the world at large. But the act of seeing...

... thought. Her Thoreau is a prophet with a freshly thought‐out message about how perpetual mourning drives the perpetual renewal of life, about the importance of disindividualizing, and about the persistence of life at its most basic and elemental level. Arsić shows how, once we learn to see and hear...

... “master thinkers” who do not appear; but, epistemologically, we seem to be stuck in the extreme (and unfruitful) tension between seeing literary texts as “allegories” of the impossibility of language to refer to any outside referent (following the dogma of “deconstruction” and the linguistic turn...

...Anustup Basu This essay is a critical evaluation of contemporary urban Hindutva in the light of Carl Schmitt's famous assertion that all liberal political concepts are transposed theological ones. Without agreeing with Schmitt's hard-right nationalism, one can see that from the discursive...

... American Left. Martí was one of the first thinkers of revolutionary anticolonial struggle, and in that sense it is legitimate to see him as the main ideological inspiration of the Cuban Revolution itself some sixty years after his death. Yet Martí's own relation to Marx—his near contemporary...

..., and necessarily, opposed ways of seeing. Thus, far from solving problems of testimony by displaying hard evidence of death, the memorials reveal anew the necessity of an impossible testimony, that is, a testimony of the dead. Duke University Press 2009 Rwanda’s Bones...

... of the group, Waters sees the individual as a countervailing force. Duke University Press 2009 Confucianism, Humanism, and Human Rights I went to China for the first time in 1996 at the invitation of the French Department at Nanjing University, which was working with the Fondation pour le...

... an ordering of the globe along racial lines. Though these flashes contain hope for a world-to-come, the essay calls for a corresponding cosmopolitan vision that is not blinded by this global promise, but is willing to see through it to confront the fractured local ground of the postcolonial present...

... an author, bibliographic and textual materials, biographical details, and the scholarly apparatus of a journal, including page references and index. See boundary 2 . All poetry herein is the apparatus (ambience) of an index to its publication, i.e., all poetry is generic in its [publishable or unpublishable...

... as an unmediated and unproblematic return to the tradition of (Sunni) Islam, making it difficult to see that political Islam is in fact a result of the great transformation of Muslim societies under colonial rule. © 2013 by Duke University Press 2013 Part 1: Why I Am Not a Postsecularist...

... supernatural beings are routinely assumed to intervene in earthly events, this essay rejects the term and asks how the scholarly community has come to see it as plausible. It answers this question by pointing to the cultural disciplines and their risky, though perhaps inevitable, respect for the concept...

..., and Candace Vogler to treat their various suggestions about moral problems and how literature might serve them. In particular, she observes that each of these philosophers suggests how modern moral thought, which Williams sees as dominated by a progressivist account of its own history, arrives at less...

... biography, we see that such categorical determinations belie the very concept of lifestyle and its use as a constitutive term. Its use plunges us into an error in which we wrongly confound dominant and proprietary demarcations of the relation between thinking and “experience.” Finally, this analysis reminds...

... with the ideology of Proust’s aesthetics. This essay concludes that finding these structural similarities, even where Rose and Prendergast would not wish to see them, is essential to discovering how to combat them. Books Reviewed: Rose Jacqueline , Proust among the Nations ( Chicago : University...

... of poststructural ontology into a positive force for shaping ethical responsibility, with no positive term. Seeing Critchley’s problems sets off, by contrast, the importance of William V. Spanos’s work because he retained in his postmodernist thinking the importance of Martin Heidegger’s sense of event...

... following him committed a grave and unseen philosophical error that he calls “correlationism,” in failing to see that humans can have access to absolute knowledge. Meillassoux's demonstration fails to deliver on this promise by equivocating on just the key argumentative points that philosophers from Kant...

... republicanism survived as a political vision, it did so as only one element in the insurrectionary Fenian and parliamentary movements that grew out of the Young Ireland revival of the late 1840s. In the work of James Fintan Lalor, John Mitchel, Michael Davitt, Padraig Pearse, and Ernie O’Malley, we can see...