...David Farrell Krell The Bodies of Black Folk: From Kant and Hegel to Du Bois and Baldwin David Farrell Krell There will never, ever, be an end to racism. And things are not getting better; they are going the other way...

...Peter Osborne Duke University Press 2005 On Comparability: Kant and the Possibility of Comparative Studies Peter Osborne This essay reflects on some philosophical aspects of comparability in the hope of providing theoretical...

... : Johns Hopkins University Press . Kant Immanuel . 2008 . Critique of the Power of Judgment . Edited by Guyer Paul . Translated by Guyer Paul Matthews Eric . Cambridge : Cambridge University Press . Lichtenstein Jacqueline . 2008 . The Blind Spot: An Essay...

...—the links between morality and reason; the commonplace that associates lifestyle with queer acts and persons; and the conflation of character with identity—discloses both the problems of this discourse and the truths it exposes. Starting with a discussion of an important episode become trope in Kant's...

...David Golumbia The theoretical movements known as Speculative Realism and Object-Oriented Ontology depend on the “critique of correlationism” offered by the French philosopher Quentin Meillassoux in his 2008 After Finitude . There Meillassoux claims to have shown that Kant and all philosophers...

... of the investigation as a whole , or in other words, the dialectical image is what constitutes the presentation of what Kant calls an idea with the material of experience. The image so revealed is not a representation of reality, but rather Benjamin thinks of it, after Goethe, as an archetype, a standard for judging...

... thinking it superior to criticism. Big mistake. Theory proper begins its life as criticism, criticism that has staying power. Central to criticism as Kant argued is judgment. Judgment is based on feeling provoked by the artwork in our encounters with artworks. This essay talks about the author’s encounter...

...-nonchalance about taste or sexuality and my anxieties about my own taste or sexual inclinations. It is therefore not surprising that the Latin maxim that Kant quotes in the Third Critique 2 (§56), de gustibus non disputandum esse, ‘‘taste cannot be discussed when pre- ceded by a first-person possessive...

... systems and the movement of peoples, when different ‘‘kinds’’ of people came to live together—such training was part of general cultural instruction.3 After, it has become the especial burden of an institutionalized faculty of the humanities. I squash an entire history here. Kant’s enlightened subject...

..., and Neoliberalism: Between Theory and Politics (Lanham, Md.: Rowman and Littlefield Publishers, 2001). 24. Kant’s essay “An Answer to the Question, ‘What Is Enlightenment was published in 1784 in the Berlinische Monatsschrift. The theologian Johann Friedrich Zöllner had asked the question some...

... for power as it manifests itself in terms of class, nation, religion, or culture. 2. Reason, Right, and the Particularities of Universality in Kant and Hegel The Kantian assumptions of the bourgeois Self, in their fervor toward establishing something autonomous and normative...

... in Kant. Indeed, it would not be an exaggeration to say that what we find in today’s U.S. program of preemption and perpetual war is no less than a perverse, pathological recoding of the entire sphere of the Imagination. The notion of preemption in U.S. policy is not new. John Gaddis has pointed...

... seemed obso- lete, lives on because the moment to realize it was missed’’ (3). 3. Pheng Cheah, Spectral Nationality: Passages of Freedom from Kant to Postcolonial Literatures of Liberation (New York: Columbia University Press, 2003). The difference between Cheah and radical subalternism is his...

... on Pedagogy (1803), Immanuel Kant writes, “Peda- gogy or the doctrine of education is either physical or practical. Physical education, or maintenance, is that part of education which the human being has in common with animals. Practical or moral education is the education by which the human being...

... Review, and Philosophy and Literature. Peter Fenves is professor of German and comparative literature at Northwestern Uni- versity. He is the author of A Peculiar Fate: Metaphysics and World-History in Kant (1991...

... . 2017 . “ The Erasure of Islam from the Poetry of Rumi .” New Yorker , January 5 , 2017 . http://www.newyorker.com/books/page-turner/the-erasure-of-islam-from-the-poetry-of-rumi . Arendt Hannah . 1989 . Lectures on Kant’s Political Philosophy . Chicago : University of Chicago Press...

... of the figure that’s what I am talking about. It is more like grasping the narrative lineaments of the figure— in this case describing stage practice—and seeing its instantiation in work as theater. As Kant says, if we want to make ‘‘systematic unity under logical principles . . . sense-perceptible [sinnlich...

... – 48 . Kant Immanuel . 1992 . The Conflict of the Faculties/Der Streit der Fakultäten (bilingual edition) . Translated by Gregor Mary J. . Lincoln : University of Nebraska Press . Moïse Claude . 2001 . Le Projet national de Toussaint Louverture et la Constitution de 1801...

... . Imagining India . Oxford : Basil Blackwell . Jusdanis Gregory . 1987 . The Poetics of Cavafy: Textuality, Eroticism, History . Princeton, NJ : Princeton University Press . Kant Immanuel . 1991 . Political Writings . Cambridge : Cambridge University Press . Lambropoulos...

... in Global Capitalism. Minneapolis: University of Minnesota Press, 2003. Cheah, Pheng. Spectral Nationality: Passages of Freedom from Kant to Postcolonial Literatures of Liberation. New York: Columbia University Press, 2004. Cook, Matt. London and the Culture of Homosexuality, 1885–1914. Cambridge...