..., a character that resonates with the contemporary imagination of U.S. foreign relations. Duke University Press 2009 Looking for the Good Fight: William T. Vollmann’s An Afghanistan Picture Show Michele L. Hardesty 1 In 1981, twenty-one...

... alternatives to an agenda of “modernity” driven exclusively by Western models. Translated by Ted Huters and Yangyang Zong © 2011 by Duke University Press 2011 The Voices of Good and Evil: What Is Enlightenment? Rereading Lu Xun’s “Toward a Refutation of Malevolent Voices...

...Daniel T. O'Hara Duke University Press 2000 5983 b2 27:1 / sheet 181 of 237 Not ‘‘Too Good to Be True A Late Freudian Phantasy of Self-Education Daniel T...

... Hikmet’s autobiographical novel Life’s Good, Brother , published posthumously in 1964. Taking into consideration Nâzım’s recently published correspondence and reports in the Turkish Communist Party (TKP) archive, it aims to move beyond the perfunctory, generalizing study of the relation between Nâzım’s...

.... There were good reasons in many Latin American countries to suppose that armed struggle might be a viable, or in some cases even a necessary, strategy. For awhile, the international conjuncture of forces in fact favored armed struggle. Much has been made of the limitations of the cultural politics...

...John A. McClure In “`Do You Believe in Magic?' Literary Thinking After the New Left,” Sean McCann and Michael Szalay argue that postmodern American novelists, by celebrating “the spontaneous, the symbolic, and ultimately the magical” undermine the good sense of progressive thought and contribute...

... diminishing his life, his art, or his legacy as an iconoclastic, genuinely transitional figure in the emergence of twentieth-century culture. His status as the first Global Citizen, representing his race and his country, is augmented by his anomalous “postracial” identity as a representative of human good...

... that object to procure a particular good for the listener. Linking these cases through Maurice Merleau-Ponty's late formulation of the perceptual faith, we consider how faith in aesthesis, music, and the scenification of aesthetic experiences structures music studies' political aspirations as fiduciary wagers...

... of reasons, it is useful here because of the ways these poets struggle with and critique the neoliberal normalization and market-driven homogenization of Northern Irish culture in the aftermath of the Belfast Agreement (Good Friday Agreement). But this poetry also admits complicity with the historical...

...Andrew Koppelman Antonin Scalia’s coauthored treatise on legal interpretation is also a melodrama, with sharply drawn good guys and bad guys. The hero is the Faithful and Impartial Judge, the servant of Democracy. The argument is weak and inconsistent with Scalia’s actual practice as a judge...

...-century style literary realism, it proposes to consider Lu Xun as a modernist writer and uses a comparative perspective to underscore his commonalities with European modernism. Comparing “The True story of Ah Q” with Brecht's The Good Person of Szechwan and Kafka's “Building the Great Wall of China...

...Richard Randall The materialization of music by means of notation and recording has had a number of consequences. On the one hand, it facilitates the transmission of music across space and time. On the other hand, formats have allowed music to become an excludable and rivalrous good. Formats embody...

...: oo a oo a DA MYSTERY oo a oo a oo a oo a oo a oo a oo a oo a either to be good at the worst of the things oo a oo a or a good one of the worst of things one could be. oo a oo a at it. right right so to mean to be bad oo...

... to stabilize, and consumption came back—in Britain, the theaters reopened, Napoleon restored glamour to power, and even the thirties in the Soviet Union were marked by the appearance in the public space of luxury goods,3 so that Stalin would exclaim in 1935, “Life has improved, comrades. Life has...

... Leshem So when currency had been now invented as an outcome of the nec- essary interchange of goods, there came into existence the other form of art of supply (Chrematestikes), commercial trade. —Aristotle, Politics 1257b Introduction In his seminal article...

..., why don’t you participate in the countries in which you live and do good? Because if you do well in Norway, if you do well in America, you do well for the name of Africa, for the name of Somalia?” So this is the dream. A conversation with these people about this dream. HG: In fact...

... [of entering Compare this to Strauss, who says that education should aim at the formation and molding of superior natures and superior char- acters: ‘‘Not all men are equally equipped by nature for progress toward perfection, or not all ‘natures’ are ‘good natures (Natural Right and History, 134–35...

... was—though two students from Europe (Austria and Switzerland) and one from Turkey knew, they were un- easy talking about it with the others. But they all want to learn. That is the good part. boundary 2 29:1, 2002. Copyright © 2002 by Duke University Press. 266 boundary 2 / Spring 2002...

.... 20 boundary 2 / Spring 2001 and the Dussel of today, I see an impressive continuity. And it is exactly the same with my studies in ethics. I was already studying ethics by the time I was nineteen. I studied ethics for four years. I had a very good founda- tion very early on thanks to a great...

... who don’t care about books. And the world of readers is thankfully still not tiny. We may lose a little more ground each year, but we’re still creating new readers who are excited about good stuff. My ambition is to explore the outer limits of that subgroup without losing the core...