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boundary 2 (2010) 37 (3): 123–149.
Published: 01 August 2010
... هو و له في ال في من من في من 4 La pluma corría sobre la hoja, los argumentos se enlazaban, irrefut- ables, pero una leve preocupación empaño la felicidad de Averroes...
boundary 2 (2012) 39 (2): 143–160.
Published: 01 May 2012
... to the works of the great twelfth-century Cordovan philosopher, jurisconsult, and polymath Ibn Rushd [Averroes], a fact discussed below.) Orientalist decadence was the banner under which Arab and Mus- lim intellectuals first gained access to colonial modernity. The price of entry...
boundary 2 (2012) 39 (1): 1–16.
Published: 01 February 2012
...- century al- Jāḥiẓ. The point here is not simply to mark an Arabo- Islamic element at the foundations of modern humanism—Mirandola was indeed an Arabist and had studied the works of Ibn Rushd (Averroes). The more important aspect of this resonance is the connection between the concept...
boundary 2 (2016) 43 (2): 179–204.
Published: 01 May 2016
... exists thanks to man, and just as the horse exists thanks to horse.” What does the expression mean? Going against the very principles of Averroës’s noetics, the Averro- ist Jean de Jandun understands it to mean that “philosophy is per- fect in the greater part of its subject...