...Azeen Khan “The Subaltern Clinic” considers Frantz Fanon’s political writings alongside his clinical work, most of which he conducted at the Blida-Joinville Psychiatric Hospital in Algeria between 1953 and 1956. The essay considers the political and clinical aspects of Fanon’s work to show how...

...Zahid R. Chaudhary Through a psychoanalytic reading of Joshua Oppenheimer’s documentary The Act of Killing , this essay considers the role of fantasy in genocidal Cold War violence. Considering both Oppenheimer’s film and also Frantz Fanon’s clinical case studies as investigations into impunity...

... to our present configuration of power, I want to structure my remarks around three statements: one by Michel Foucault, from his book The Order of Things: An Archaeology of the Human Sci- ences; the second, from Frantz Fanon’s Black Skin, White Masks; and the third, from Sylvia Wynter’s essay...

... Robert J. C. Young, FBA, is Julius Silver Professor of English and Comparative Literature at New York University. His most recent book is an edition of writings by Frantz Fanon, edited with Jean Khalfa, Alienation and Freedom (2018). He is editor of the journal Interventions: International...

... seems to have learned the lesson of the punishment of Phil- hellenism better than modern Greeks themselves. However, one could take issue with his presumption to animate the perspective of the natural and native—indeed, the natural as native—by making him face one of Frantz Fanon’s most...

... as possible in the image and likeness of the “mother country.” A nation-state constructed in a fashion whereby, as Frantz Fanon noted, the new native elite would become the “transmission line between the nation and capital- ism, [and] puts on the mask of neo-colonialism In 1968, Jamaica...

.... —Ahmed Jdey Ahmed Jdey said to me on a hot sunny Sunday afternoon in June 2011, as we walked the length of Avenue Habib Bourguiba, which has become the agora of the revolution, and participated in one of its spon- taneous symposia, that the analysis Frantz Fanon made...

... us invent the inclusive humankind [l homme total ] Europe has been incapable of making triumph. Frantz Fanon, Les damnés de la terre The restless flying of our title plays on two poetic lines of different provenance in different tongues, one French: 92 boundary 2 / May 2020 marronnerons- nous...

...” (translation modified), Europeans never formed a statistical majority in Algeria, nor indeed in any other French colony. In Guha's ( 1997 ) felicitous phrase, the settler is “not at home in empire.” Writing about the struggle for independence in Algeria more than a century after Tocqueville, Frantz Fanon...

... and economic independence meant decolonization was “false.” Frantz Fanon had already amply illustrated this in his 1961 book The Wretched of the Earth. There, in speaking about the new ruling classes of . Njabulo Ndebele, Rediscovery of the Ordinary: Essays on South African Literature...

..., and that occult moment of instability in Frantz Fanon that has been commented on differently by various Fanonists.19 But 17. Connolly, ‘‘Politics and Vision 13–14. 18. The notion of ‘‘suture’’ has been theorized brilliantly in the context of post-Marxism by Ernesto Laclau and Chantal Mouffe...

... conditions, were never seen as alive, erased bodies that existed in what Frantz Fanon has called a “zone of nonbeing.” On these bodies, practices of violence were conducted that made them not sites of exception but rather sites in which regularized performances of violence as power were enacted. Yet...

... and queer theorists in a number of ways.4 While in the eighties and nineties, most critical feminists 2. Kobena Mercer, “Decolonisation and Disappointment: Reading Fanon’s Sexual Poli- tics,” in The Fact of Blackness: Frantz Fanon and Visual Representation, ed. Alan Read (London: Institute...

... for a variety of reasons.22 Afro-diasporic thinkers, in particular, have stressed the centrality of the ocular in West- ern constructions of race and racism, wherein the look of white subjects deduces supposed inferior racial characteristics from the surface of black subjects’ skin—what Frantz Fanon terms...

... for Socialist Lebanon at the time.16 If we accept Kristin Ross’s 14. Traboulsi, interview, August 2, 2008. A prestigious French publisher, Seuil, was com- mitted to publishing anticolonial books such as Frantz Fanon’s Peau noire, masques blancs (1952), texts by Aimé Césaire and Léopold Sédar Senghor...

... never been resolved. Thus, when he looks to the “interventionist and dissident work” of W. E. B. Du Bois, Frantz Fanon, and C. L. R. James within this frame, he sets out to trouble the tradition of thought established by this convergence.1 Gilroy marks “race” as a “discursive arrangement...

... the recalcitrant cultural formations that live on in “small worlds” such as Ireland. Frantz Fanon ( 1968 : 40) once remarked that the categories of Marxism would have to be stretched in any colonial context. His dictum holds for Ireland, where Western Marxism has proven to have remarkably little to contribute...

... the theater a perfect medium to disrupt the objectification of black folk through the animation of things. As Frantz Fanon emphasized in his inter- pretation of the relational quality at the center of the Hegelian dialectic, “it is in the degree to which I go beyond my own immediate being...

... Simi- larly, Frantz Fanon, in The Wretched of the Earth, implores his colleagues to start a new history of man, ‘‘a history which will have some regard to the sometime prodigious theses which Europe has put forward, but which will not forget Europe’s crimes of which the most horrible was committed...

..., self-­generating frustration, and much worse. Such mild but tell- ing nostalgia suggests the precise inverse of Frantz Fanon’s lament that the “black man’s behavior is similar to an obsessional neurosis . . . [since] he places himself in the very thick of a situational neurosis...