... exhaustion worry hope humility Drunk History ...

..., exhaustion and worry. Both adhere to the definitional model of obstruction (distinct from obstacle) elaborated in this book, yet within each phenomenon, not enough value inheres to compensate for their tolls. The caution taken in approaching these last two obstructions animates, as well, the conclusion’s...

...—the desire to make connections—functions in the poetics of everyday discourse to reveal unstated traumas and worries about extraterrestrial capture and the powers lurking just out of sight. uncanny poetics UFOs abduction trauma resonance ...

... explained. The Dorns move to England. Hettie adjusts to solitary life. Helene worries about her from Colechester, where Ed teaches. Hettie gets and loses editing jobs, a relationship with saxophonist Marion Brown, writes a poem, is employed as writer for an antipoverty agency. Helene worries about England’s...

..., and there was societal conflict over the meaning of drug use, with older white people typically worried about drug use by young people and people who were not white. youth culture psychedelics cocaine heroin race ...

... by “flesh” in the writings of Merleau-Ponty. Nancy worries that Merleau-Ponty’s “flesh” is a metaphysical concept that subordinates differentiated bodies to a universalizing explanatory principle; for Luce Irigaray, the appearance of flesh in Merleau-Ponty evidences the suppression of the maternal feminine...

... Ecosystems are popularly understood as having essential parts, species, which are necessary for the functioning of the whole. Early theorists supposed that ecological communities would predictably reemerge in the same form if destroyed, while later conservationists worried that they might fall...

... France dismissing Mesmer, and the more general alarm raised concerning “charlatans” are explored here for what they can show us about the exclusion of “the public” evident in discussions about its worrying “credulity.” The chapter develops Gilles Deleuze's idea of the “truth of the relative...

... the land, plants and animals, and human bodies. This life force, ipane (grease), is central to ancestral spirit rituals. Conversion to Christianity has ended many of the rituals formerly used to placate ancestral spirits, which has led most Porgerans to worry about “the end of the land,” a landscape...

... In Japan, a renewed interest in adapting interactivity to television came after 2011, when the Fukushima nuclear disaster triggered a political and media crisis that collided with mounting worries among Japanese television professionals about the loss of audiences to the internet. Much industry...

... national sentiment that Mexicans should control the nation’s natural resources. Scientists nonetheless worried that peasants ( campesinos ) and indigenous people lacked the knowledge and maturity to manage the woodlands, and prompted Miguel Angel de Quevedo to help write the 1926 forestry code...