Search Results for university and student movements

... African postcolonial nativist university knowledge formations knowledge production university and student movements #GandhiMustFall ...

... and in Uganda/African studies and South Asian diaspora studies, it examines the possibilities and limitations of knowledge production on the expulsion in the African postcolonial nativist university and intensifying transcontinental South-South connections and the global circulation of social and student...

... At a time when students in academic institutions of all sorts were engaged in the civil rights struggle and the antiwar movement, the other war on campus was the debate about the moral use of knowledge. In this chapter the setting is the Claremont Colleges, a unique consortium of seven...

... love and justice. politics of God nonviolence faith leaders love justice At a time when students in academic institutions of all sorts were engaged in the civil rights struggle and the antiwar movement, the other war on campus was the debate about the moral use of knowledge...

.... The Teoponte experience was for a long time seen as an isolated local effort by idealistic university students of the middle class, especially radical Catholic youth, naïvely seeking to imitate the heroism of Che. But recent research has found that the Christian segment was not predominant, that the movement...

... of one, two, or even three of their children. In Muaina, Florencia Macotera and Indalesio Pizarro recounted the strange symptoms that killed nine-year-old Dalvi and twenty-two-year-old Mamerto, the latter a university student and emerging leader. The last case concerns Mamerto's wife, Elbia Torres Rivas...

..., of the almost universal acceptance of new digital media, often used as a way to promulgate lies, of the rapid appearance of Massive Online Open Courses, and of online universities, along with the transformation of many colleges and universities more or less into underfunded trade schools educating students...

... difference, minimizers versus maximizers, radical feminists versus cultural feminists, social constructionists versus essentialists, feminists versus motherists, etc. Such tensions in feminism between emphasizing or de-emphasizing the identity “woman” are not considered here as universal or timeless...

..., Michigan, rarely discussed in Black Power literature, was a hotbed of Black Power student activism inspired by Marcus Garvey and Malcolm X. Garvey’s ideas deeply impacted Midwest-based Black Arts Movement institutions like Malcolm X College in Chicago. Black women remained crucial in keeping Garveyism...

... of one, two, or even three of their children. In Muaina, Florencia Macotera and Indalesio Pizarro recounted the strange symptoms that killed nine-year-old Dalvi and twenty-two-year-old Mamerto, the latter a university student and emerging leader. The last case concerns Mamerto's wife, Elbia Torres Rivas...

... at Northwestern University, she discusses her initial exposure to anthropology at Oberlin College, her graduate training with Melville Herskovits, and her early fieldwork experience in Liberia. In her 2007 speech, “Three Stations along My Journey as a Citizen Volunteer,” she reflects on her family history...

... of Teoponte, in 1970, taking the nom de guerre “Francisco,” after the radical mendicant from Assisi who had rejected all worldly and ecclesiastical comforts. The Teoponte experience was for a long time seen as an isolated local effort by idealistic university students of the middle class, especially radical...

... Regionalist demands from Santa Cruz were a recurrent feature of political life in the early twentieth century, and they met with a cool reception from the central government. When they escalated to open protest, as with the student movement in the early 1920s, they met with harsh reprisals...

..., 1998), 17. The more supernatural disturbances of “Believe in Ghosts!” are considered further and well beyond the years of the Civil War in Daniel Cottom, Abyss of Reason: Cultural Movements, Revelations, and Betrayals (New York: Oxford University Press, 1991), especially “The Experience...

..., 1998), 17. The more supernatural disturbances of “Believe in Ghosts!” are considered further and well beyond the years of the Civil War in Daniel Cottom, Abyss of Reason: Cultural Movements, Revelations, and Betrayals (New York: Oxford University Press, 1991), especially “The Experience...

..., 1998), 17. The more supernatural disturbances of “Believe in Ghosts!” are considered further and well beyond the years of the Civil War in Daniel Cottom, Abyss of Reason: Cultural Movements, Revelations, and Betrayals (New York: Oxford University Press, 1991), especially “The Experience...

..., 1998), 17. The more supernatural disturbances of “Believe in Ghosts!” are considered further and well beyond the years of the Civil War in Daniel Cottom, Abyss of Reason: Cultural Movements, Revelations, and Betrayals (New York: Oxford University Press, 1991), especially “The Experience...

..., 1998), 17. The more supernatural disturbances of “Believe in Ghosts!” are considered further and well beyond the years of the Civil War in Daniel Cottom, Abyss of Reason: Cultural Movements, Revelations, and Betrayals (New York: Oxford University Press, 1991), especially “The Experience...

..., 1998), 17. The more supernatural disturbances of “Believe in Ghosts!” are considered further and well beyond the years of the Civil War in Daniel Cottom, Abyss of Reason: Cultural Movements, Revelations, and Betrayals (New York: Oxford University Press, 1991), especially “The Experience...