... candy nutrition health strong body chain stores ...

... nutrition health strong body chain stores ...

..., as a natural/national resource that made living organ donors readily bioavailable and hence enabled transplantation despite considerable resource constraints. Powerfully evoked in this discourse were strong symbolic connections between living donation and women’s bodies and roles through analogies with giving...

...’ is not a given precedent, but that comer and chupar evoke different worlds, populated by different entities (bodies, fruits), and colored by different pleasures. One might say that the ontologies involved are different, but that is not quite strong enough. For one, the relevant alterities also include activities...

... as kind of cultural technology, as a natural/national resource that made living organ donors readily bioavailable and hence enabled transplantation despite considerable resource constraints. Powerfully evoked in this discourse were strong symbolic connections between living donation and women’s bodies...

... in the successive elections of 1978, 1979, and 1980, drawing increasingly strong support. On 30 August 1979, during the brief democratic government of Walter Guevara Arze, with Lidia Gueiler Tejada as head of Congress, Quiroga and four other members of parliament initiated a “trial of responsibilities” to impeach...

.../vereativista encapsulates a political praxis when a leader of these groups redeploys their grassroots experience into a campaign for elected office while keeping strong ties with their communities. Far from being translations of identity politics frameworks, elactivism/verativismo highlights the necessity...

... stay true to your roots.” In the lyrics below, the Aymara term thaya means “cold,” but a strong, energizing, generative cold, as in the early morning on the altiplano before the sun rises. In ancient Andean mythology, the cold is associated with the virile, creative, and conquering powers...

... “shock-troops” from popular urban sectors known as barzolas —who took their name from María Barzola, the rebel leader massacred in Catavi in 1942—and the Political Control agency, a repressive body led by Claudio San Román. The women also had to overcome the paternalism and control of many of their own...