... African religion spiritual terror comparative historical linguistics Imbangala Raimundo Nina Rodrigues ...

... rain as well as ancestor spirits called nzumbi. The chapter also discusses how and why Palmaristas may have incorporated “evil” practices associated with the Imbangala in West Central Africa in order to forge community and defeat rivals. African religion spiritual terror comparative historical...

... rain as well as ancestor spirits called nzumbi. The chapter also discusses how and why Palmaristas may have incorporated “evil” practices associated with the Imbangala in West Central Africa in order to forge community and defeat rivals. African religion spiritual terror comparative historical...

... of the counterculture. It advocates for love in all its forms—erotic, empathetic, spiritual, and political—without any hope of victory. “Under Pressure” stands as a love anthem devoid of transcendental guarantees; it implores a commitment to what may well be a doomed endeavor—to create a system where terror can...

... of Personation,” 50–77. See, too, Barbara M.Weisberg, “They Spoke with the Dead,” American Heritage 50 (September 1999): 84–92; Stephen Prothero, “From Spiritualism to Theosophy: ‘Uplifting’ a Democratic Tradition,” Religion and American Culture 3 (1993): 197–216; Ruth Brandon, The Spiritualists...

... as a set of ideals, values, and pursuits that are under debate and construction. It implies, above all, a dynamic equilibrium in the relations between people and with nature, or Mother Earth, as well as the psychic and spiritual satisfaction that comes with that balance. It contains a critique...

... of Personation,” 50–77. See, too, Barbara M.Weisberg, “They Spoke with the Dead,” American Heritage 50 (September 1999): 84–92; Stephen Prothero, “From Spiritualism to Theosophy: ‘Uplifting’ a Democratic Tradition,” Religion and American Culture 3 (1993): 197–216; Ruth Brandon, The Spiritualists...

... of Personation,” 50–77. See, too, Barbara M.Weisberg, “They Spoke with the Dead,” American Heritage 50 (September 1999): 84–92; Stephen Prothero, “From Spiritualism to Theosophy: ‘Uplifting’ a Democratic Tradition,” Religion and American Culture 3 (1993): 197–216; Ruth Brandon, The Spiritualists...

... of Personation,” 50–77. See, too, Barbara M.Weisberg, “They Spoke with the Dead,” American Heritage 50 (September 1999): 84–92; Stephen Prothero, “From Spiritualism to Theosophy: ‘Uplifting’ a Democratic Tradition,” Religion and American Culture 3 (1993): 197–216; Ruth Brandon, The Spiritualists...

... of Personation,” 50–77. See, too, Barbara M.Weisberg, “They Spoke with the Dead,” American Heritage 50 (September 1999): 84–92; Stephen Prothero, “From Spiritualism to Theosophy: ‘Uplifting’ a Democratic Tradition,” Religion and American Culture 3 (1993): 197–216; Ruth Brandon, The Spiritualists...

... of Personation,” 50–77. See, too, Barbara M.Weisberg, “They Spoke with the Dead,” American Heritage 50 (September 1999): 84–92; Stephen Prothero, “From Spiritualism to Theosophy: ‘Uplifting’ a Democratic Tradition,” Religion and American Culture 3 (1993): 197–216; Ruth Brandon, The Spiritualists...

... of Personation,” 50–77. See, too, Barbara M.Weisberg, “They Spoke with the Dead,” American Heritage 50 (September 1999): 84–92; Stephen Prothero, “From Spiritualism to Theosophy: ‘Uplifting’ a Democratic Tradition,” Religion and American Culture 3 (1993): 197–216; Ruth Brandon, The Spiritualists...

... of Personation,” 50–77. See, too, Barbara M.Weisberg, “They Spoke with the Dead,” American Heritage 50 (September 1999): 84–92; Stephen Prothero, “From Spiritualism to Theosophy: ‘Uplifting’ a Democratic Tradition,” Religion and American Culture 3 (1993): 197–216; Ruth Brandon, The Spiritualists...

... of Personation,” 50–77. See, too, Barbara M.Weisberg, “They Spoke with the Dead,” American Heritage 50 (September 1999): 84–92; Stephen Prothero, “From Spiritualism to Theosophy: ‘Uplifting’ a Democratic Tradition,” Religion and American Culture 3 (1993): 197–216; Ruth Brandon, The Spiritualists...

... of Personation,” 50–77. See, too, Barbara M.Weisberg, “They Spoke with the Dead,” American Heritage 50 (September 1999): 84–92; Stephen Prothero, “From Spiritualism to Theosophy: ‘Uplifting’ a Democratic Tradition,” Religion and American Culture 3 (1993): 197–216; Ruth Brandon, The Spiritualists...

... of Personation,” 50–77. See, too, Barbara M.Weisberg, “They Spoke with the Dead,” American Heritage 50 (September 1999): 84–92; Stephen Prothero, “From Spiritualism to Theosophy: ‘Uplifting’ a Democratic Tradition,” Religion and American Culture 3 (1993): 197–216; Ruth Brandon, The Spiritualists...

... of Personation,” 50–77. See, too, Barbara M.Weisberg, “They Spoke with the Dead,” American Heritage 50 (September 1999): 84–92; Stephen Prothero, “From Spiritualism to Theosophy: ‘Uplifting’ a Democratic Tradition,” Religion and American Culture 3 (1993): 197–216; Ruth Brandon, The Spiritualists...

... of Personation,” 50–77. See, too, Barbara M.Weisberg, “They Spoke with the Dead,” American Heritage 50 (September 1999): 84–92; Stephen Prothero, “From Spiritualism to Theosophy: ‘Uplifting’ a Democratic Tradition,” Religion and American Culture 3 (1993): 197–216; Ruth Brandon, The Spiritualists...

... of Personation,” 50–77. See, too, Barbara M.Weisberg, “They Spoke with the Dead,” American Heritage 50 (September 1999): 84–92; Stephen Prothero, “From Spiritualism to Theosophy: ‘Uplifting’ a Democratic Tradition,” Religion and American Culture 3 (1993): 197–216; Ruth Brandon, The Spiritualists...