... The 1960s were a time of deep moral questions. This chapter takes the reader on a spiritual journey at Yale Divinity School. It began with intense intellectual inquiry directed at early scribes and later reformers who wrote down what they believed to be the central tenets of Christian faith...

... spiritual journey intellectual inquiry theology ethics aggregate existence ...

...The 1960s<subtitle>Applying Values to Social Movements</subtitle> The 1960s were a time of deep moral questions. This chapter takes the reader on a spiritual journey at Yale Divinity School. It began with intense intellectual inquiry directed at early scribes and later reformers who wrote...

... This chapter represents the culmination of Anzaldúa’s intellectual-ontological-political journey; illustrates her theory of autohistoria-teoría and her aesthetics; and extends her previous work in feminist theory. Building on her earlier theories of “el mundo zurdo” (1970s), “the new mestiza...

... Structured around Anzaldúa’s 1992 visit to an exhibit of Mesoamerican culture and art, this chapter builds on and expands previous discussions of spiritual mestizaje and aesthetics, grounding them in a theory of “border arte”–a disruptive, potentially transformative, decolonizing creative...

... public values emotional intelligence moral intelligence social intelligence spiritual intelligence ...

... intelligence social intelligence spiritual intelligence ...

... identity that could withstand the attacks on the dignity and humanity of those the customs and traditions were shaped to intentionally underdevelop. This chapter tells the story of the refusal to be consumed by hate and the development of the emotional and spiritual intelligence that fostered the drive...

..., and a college president. public values emotional intelligence moral intelligence social intelligence spiritual intelligence This chapter brings the narrative to a conclusion by identifying a lexicon of public values that have shaped and guided the author’s engagement in public life, whether...

... of the emotional and spiritual intelligence that fostered the drive to succeed against overwhelming odds. black religion evangelical prophetic tradition moral conduct African roots Southern University, Baton Rouge, was located on the banks of the Mississippi river, where the fragrance of magnolia...

... of Personation,” 50–77. See, too, Barbara M.Weisberg, “They Spoke with the Dead,” American Heritage 50 (September 1999): 84–92; Stephen Prothero, “From Spiritualism to Theosophy: ‘Uplifting’ a Democratic Tradition,” Religion and American Culture 3 (1993): 197–216; Ruth Brandon, The Spiritualists...

... of Personation,” 50–77. See, too, Barbara M.Weisberg, “They Spoke with the Dead,” American Heritage 50 (September 1999): 84–92; Stephen Prothero, “From Spiritualism to Theosophy: ‘Uplifting’ a Democratic Tradition,” Religion and American Culture 3 (1993): 197–216; Ruth Brandon, The Spiritualists...

... of Personation,” 50–77. See, too, Barbara M.Weisberg, “They Spoke with the Dead,” American Heritage 50 (September 1999): 84–92; Stephen Prothero, “From Spiritualism to Theosophy: ‘Uplifting’ a Democratic Tradition,” Religion and American Culture 3 (1993): 197–216; Ruth Brandon, The Spiritualists...

... of Personation,” 50–77. See, too, Barbara M.Weisberg, “They Spoke with the Dead,” American Heritage 50 (September 1999): 84–92; Stephen Prothero, “From Spiritualism to Theosophy: ‘Uplifting’ a Democratic Tradition,” Religion and American Culture 3 (1993): 197–216; Ruth Brandon, The Spiritualists...

... of Personation,” 50–77. See, too, Barbara M.Weisberg, “They Spoke with the Dead,” American Heritage 50 (September 1999): 84–92; Stephen Prothero, “From Spiritualism to Theosophy: ‘Uplifting’ a Democratic Tradition,” Religion and American Culture 3 (1993): 197–216; Ruth Brandon, The Spiritualists...

... of Personation,” 50–77. See, too, Barbara M.Weisberg, “They Spoke with the Dead,” American Heritage 50 (September 1999): 84–92; Stephen Prothero, “From Spiritualism to Theosophy: ‘Uplifting’ a Democratic Tradition,” Religion and American Culture 3 (1993): 197–216; Ruth Brandon, The Spiritualists...

... of Personation,” 50–77. See, too, Barbara M.Weisberg, “They Spoke with the Dead,” American Heritage 50 (September 1999): 84–92; Stephen Prothero, “From Spiritualism to Theosophy: ‘Uplifting’ a Democratic Tradition,” Religion and American Culture 3 (1993): 197–216; Ruth Brandon, The Spiritualists...

... of Personation,” 50–77. See, too, Barbara M.Weisberg, “They Spoke with the Dead,” American Heritage 50 (September 1999): 84–92; Stephen Prothero, “From Spiritualism to Theosophy: ‘Uplifting’ a Democratic Tradition,” Religion and American Culture 3 (1993): 197–216; Ruth Brandon, The Spiritualists...

... of Personation,” 50–77. See, too, Barbara M.Weisberg, “They Spoke with the Dead,” American Heritage 50 (September 1999): 84–92; Stephen Prothero, “From Spiritualism to Theosophy: ‘Uplifting’ a Democratic Tradition,” Religion and American Culture 3 (1993): 197–216; Ruth Brandon, The Spiritualists...