... politics of God nonviolence faith leaders love justice ...

... Lars von Trier Breaking the Waves God split subjectivity political theology ...

... in the movement about nonviolence, the role of religion and faith leaders in the public square, respect for the humanity of the adversary, and the relationship between love and justice. politics of God nonviolence faith leaders love justice ...

... external force (in this case God) only to return in a ghostly and disowned fashion, is not our only fate as political subjects. Bess discovers, not her own “authentic self” (since such a goal is redolent of liberal universalism rather than its radical opposition) but rather what she is and does when she...

... Carlo Galli’s preface explains why the ancient Roman god Janus provides a fitting metonym for his systematic interpretation of Schmitt’s political thought. Janus was the god of thresholds and passages, of beginnings that double as ends. As such, he was famously two-faced: he looked forward...

... love and justice. politics of God nonviolence faith leaders love justice At a time when students in academic institutions of all sorts were engaged in the civil rights struggle and the antiwar movement, the other war on campus was the debate about the moral use of knowledge...

...-of-life enacted by Foucault’s “critical ontology of ourselves,” in the laws of fermentation that, according to Marx, govern even the capitalist and his products, and in two images taken from Kafka: the enigmatic comings and goings of the creature Odradek and the fanatical accountings of the bureaucrat-god...

... “God is dead”/”Writing is dead”/”Marx is dead” - this article draws the (im)possible perimeter of a confrontation between Neo-Hegelian plastic mourning, Deconstructive affirmation, and artistic experimentation. Reading ‘the end of history” in Catherine Malabou, the persistence of graphosphere...

... “critical ontology of ourselves,” in the laws of fermentation that, according to Marx, govern even the capitalist and his products, and in two images taken from Kafka: the enigmatic comings and goings of the creature Odradek and the fanatical accountings of the bureaucrat-god Poseidon. natural history...

... (in this case God) only to return in a ghostly and disowned fashion, is not our only fate as political subjects. Bess discovers, not her own “authentic self” (since such a goal is redolent of liberal universalism rather than its radical opposition) but rather what she is and does when she is not overwritten...

..., written in broken Spanish and sent to Father Ro-mualdo D’Ambrogi, reflects both his respect for the Franciscans and his conviction that Apiaguaiqui was sent by God. With the defeat at Kuruyuki shortly thereafter, Ayemoti and another close collaborator were executed in the plaza of the Santa Rosa mission. ...

... The introduction opens with a lyrical dream sequence about the eclipse of modernity, at a time when modernity’s baubles—not least in the form of new technologies—still have the power to entice. Sustainability and Resilience make a cameo appearance as new gods in this opening passage, alerting...

... his rendering of Andean society and religion prior to the conquest was not sympathetic, he assumed that the similarities between Andean beliefs and his own—such as those concerning the Creator God, the flood, and the original human couple—showed that Indians had a crude intuition of what he took...

... held university positions in Peru and Mexico. While his rendering of Andean society and religion prior to the conquest was not sympathetic, he assumed that the similarities between Andean beliefs and his own—such as those concerning the Creator God, the flood, and the original human couple—showed...

... despite its global political reach. UNIA African religion Black church Black nationalism Christianity ...