... This chapter explores listening practices in a soundwalk through consideration of Luce Irigaray’s ideas about intimate and ethical listening. The conceptualization of love as involving listening that is not yet coded but instead is open to the unknown is discussed as a valuable theoretical model...

... soundwalk intimate listening partial knowledge conversation Luce Irigaray ...

...Listening, Place, and Space This chapter explores listening practices in a soundwalk through consideration of Luce Irigaray’s ideas about intimate and ethical listening. The conceptualization of love as involving listening that is not yet coded but instead is open to the unknown is discussed...

... The intimate yet oft-forgotten history of U.S.-Philippine relations—one of war, empire, and neocolonialism—has produced two paradoxical situations. The first, a cultural one in which Filipinos are figured as innately musical people and, yet, possess no unique musical traditions. The second...

... to the virtues of listening as an attitude of reciprocal learning. voice style listening thinking ...

... Chapter 2 dives into the intimate work of completing oral histories with the WWAV foremothers after the fire. Storytelling is essential theory and method at WWAV: we tell stories so that the work will continue. Through life history interviews and collective storytelling sessions, we enumerate...

... voice style listening thinking ...

... ridden in multiple ways. The chapter frames the analysis of the colonial-period roundtable format in terms of a postcolonial “overhearing,” in which the reader is really at once insider, listening to the conversation, and outsider, distant in both space and time from the roundtable performance itself...

..., in the days after his arrival in Jakarta, includes names and addresses of some of the writers Wright would come to know most intimately during his stay in Indonesia, as well as others he apparently did not meet. The most prominent of the latter names is Pramoedya Ananta Toer, whose name and address are added...

... listened to in moments of crisis and celebration: the Voice of the Miner, established in 1947; and the Pius XII station, founded by the Canadian Oblate religious order in 1959 in an attempt to distance mineworkers from leftist politics and from the vices of alcoholism, though it was transformed...

... consider his poem “To Cross This Distance” / “Recorrer esta distancia” (1973), extracted below, one of the most mature works of one of the finest poets ever to have written in Spanish since the language reached the southern Andes in the sixteenth century. As a whole, the poem expresses Saenz’s intimate...