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equivocation

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Series: The Lewis Henry Morgan Lectures
Published: 21 September 2015
DOI: 10.1215/9780822375265-008
EISBN: 978-0-8223-7526-5
... the object he composed was inert and would never reach its final destination. This story also discusses Eduardo Viveiros de Castro’s notion of equivocation, which was presented in story 1. museums representation despachos (or ritual offerings) translation Native American spirituality Eduardo...
Book Chapter

By Marisol de la Cadena
Series: The Lewis Henry Morgan Lectures
Published: 21 September 2015
EISBN: 978-0-8223-7526-5
... equivocation partial connections excess Ranajit Guha Marilyn Strathern Donna Haraway Eduardo Viveiros de Castro ...
Published: 27 May 2016
DOI: 10.1215/9780822374107-008
EISBN: 978-0-8223-7410-7
... that conjuncture. It argues that those reflections are often equivocal in that they make meaning in multiple directions at once. While such equivocation can appear undecided, uncertain, ambiguous—in other words, as a failure to think and act—the coda claims that they rather offer a freedom from structures...
Series: The Lewis Henry Morgan Lectures
Published: 21 September 2015
DOI: 10.1215/9780822375265-001
EISBN: 978-0-8223-7526-5
... of those participating in the ethnographic composition. Along with excess, the chapter presents the concepts of partial connections, equivocation, and translation. It uses all three notions to present Cuzco (where the Turpos lived and where their village, Pacchanta, is located) as a fractal region composed...
Published: 27 May 2016
DOI: 10.1215/9780822374107-003
EISBN: 978-0-8223-7410-7
... was, at its black diasporan foundations, a site of more equivocal thought about how to live a free life in the Atlantic world than either interpretation grants. It then turns to the epistolary archive of common black settlers in order to show how their reflections on “return” and “the natives” offer...
Published: 27 May 2016
DOI: 10.1215/9780822374107-002
EISBN: 978-0-8223-7410-7
... and Olaudah Equiano. It argues that African colonization was, at its black diasporan foundations, a site of more equivocal thought about how to live a free life in the Atlantic world than either interpretation grants. It then turns to the epistolary archive of common black settlers in order to show how...