... Comunalidad buen vivir conviviality Zapatistas ...

... uncommons buen vivir cosmovivir divergence Isabelle Stengers Simón Yampara ...

... evidence-based medicine buen vivir decolonizing health communication health policy health/communicative rights ...

... The story concludes with the government's rejection of the preliminary diagnosis of rabies and its failure to provide an alternative: the parents' demand, "Tell me why my children died," was never met. Indigenous knowledge was not simply embodied in a decontextualized phrase, like buen vivir...

... are integrated by a common concern for buen vivir, living well, a motif that expresses the pragmatic turn to a more proportional scale of life and the rejection of the centralized Leninist-Statist approaches that have characterized both the left and the right over the past century. At the heart...

... into a model for concrete collective action, and abandoning the Hegelian premise that people cannot govern themselves. Both autonomous and integrated into a complex territoriality, these diverse, often divergent movements are integrated by a common concern for buen vivir, living well, a motif that expresses...

... “ Living well”— vivir bien or buen vivir in Spanish—is a translation of the Aymara term suma qamaña and the Quechua sumak kawsay, which are now offcially taken up in the constitutions of Bolivia and Ecuador. The language also circulates in other parts of Latin America and even other continents...

... proposals from intellectuals (both indigenous and nonindigenous). uncommons buen vivir cosmovivir divergence Isabelle Stengers Simón Yampara ...

.... This challenge to redefine vitalism within the emergent framework of a savage anthropology is taken up in the next section, “Indigeneity and Decoloniality,” in which the authors develop the motif of buen vivir (living well) and articulate a vital commitment to decolonial autonomist movements, which are actively...

... of the “excess” of life. This challenge to redefine vitalism within the emergent framework of a savage anthropology is taken up in the next section, “Indigeneity and Decoloniality,” in which the authors develop the motif of buen vivir (living well) and articulate a vital commitment to decolonial autonomist...

.... The departments would possess substantial autonomy from the central government, and the state would not seize ill-gotten, unproductive, or oversized properties already in existence. “ Living well”— vivir bien or buen vivir in Spanish—is a translation of the Aymara term suma qamaña and the Quechua sumak...