... sociogeny Blackness black intellectual history ...

... Black gay lesbian Long 1980s intellectual history ...

... in relation to their own inventions of blackness and uncovers the ways in which Wynter’s insights on sociogeny help clarify the process through which blackness—as we know it—becomes a reality. sociogeny Blackness black intellectual history ...

... that history serve for him? This chapter argues that the answers to these questions can be found by looking outside of The Black Jacobins and James and exploring a wider intellectual tradition in the colonial British West Indies which James was connected to long before he left Trinidad. Caribbean...

... that history serve for him? This chapter argues that the answers to these questions can be found by looking outside of The Black Jacobins and James and exploring a wider intellectual tradition in the colonial British West Indies which James was connected to long before he left Trinidad. Haitian...

... Soul! is an unremembered landmark in the history of American television. It was the only nationally televised program to explore artistic and intellectual expressions of the Black Arts and Black Power movements. Appropriating the variety-show format familiar from late-night TV, it explored...

..., of the enterprise of anthropology. Here, our orientation turns toward the “discipline” or project Marlon Riggs called “anthropology . . . the unending search for what is utterly precious.” Black gay lesbian Long 1980s intellectual history ...

... This chapter looks at how the unstable beginnings of an Enlightenment discourse of race are intertwined with a Black Enlightenment subject in the figure of the free Jamaican Francis Williams, the first prominent Black intellectual in the British Empire. A belatedly added footnote by David Hume...

... and the implication of his nearly absolute deracination of the revolution for the historiography of subaltern abolitionism. Revolutionary emancipation The Black Jacobins History Abolition In this chapter, Matthew J. Smith asks what was it about C. L. R. James’s intellectual environment in Trinidad...

..., and what purpose did that history serve for him? This chapter argues that the answers to these questions can be found by looking outside of The Black Jacobins and James and exploring a wider intellectual tradition in the colonial British West Indies which James was connected to long before he left...

... The introduction is by Charles Forsdick and Christian Høgsbjerg. It explores the context of the writing and subsequent rewriting of C. L. R. James’s classic history of the Haitian Revolution and the impact it made on different generations of readers internationally. The Black Jacobins...

.../coloniality/secularity. coloniality of gender Indigenous thought Black studies Chapter 2 captures the intellectual history of twentieth-century Latin America by focusing on two important adjacent movements. Despite their partly shared root and trajectory, these movements occupy contrasting...

... In the third chapter of the section, leading scholar of the Haitian Revolution Carolyn E. Fick recalls working as a student with James while researching her own ground-breaking volume of Haitian revolutionary history. She describes the intellectual and political impact of the meeting with James...

... of African descent to move beyond well-rehearsed narratives of being and push toward a future where everyone is “fluent in each other’s histories” and conversant in others’ imaginations. Given the “progress” of black queer life, what are the conditions of possibility for beautiful and transformative work...

... killed Zumbi. Lopes did not kill Zumbi, and the story shows how long and impactful the inheritances of some Palmares conquerors has been. By contrast, a Black quilombo community traces histories that have nothing to do with Palmares and yet have found that calling themselves the “heirs of Zumbi...

... this account of the heroism of the Haitian people allowed him to understand the balance in his own life between activism and scholarship. He draws from The Black Jacobins lessons deployed in almost all of his written works of history, either covertly or overtly. Mumia Abu-Jamal’s text ends with reference...

... that European authors who traveled to Africa shaped intellectual production in Brazil. The second illustrates the way that different meanings of Zumbi could combine and allow Black Brazilians to preserve and convey a broad set of beliefs and histories. Portuguese empire Angola Luís da Câmara Cascudo...

... works skillfully to document the bittersweet history, or historia agridulce, of sugar, enslaved laborers, suffering, and, ultimately, death, by means of performance, visuality, and sound aesthetics. Chronicling the African diasporic visual languages through a Black woman’s body that performs...

... conceptions of hope and futurity, tethered to melancholy, vulnerability, and tension-filled memories. This introduction also puts forward the strange-bedfellow approach, specifically the book’s endeavor to juxtapose black intellectual thought (Du Bois, Ellison, Morrison) and Frankfurt-school-style critical...

... traveled to Africa shaped intellectual production in Brazil. The second illustrates the way that different meanings of Zumbi could combine and allow Black Brazilians to preserve and convey a broad set of beliefs and histories. Portuguese empire Angola Luís da Câmara Cascudo Minas Gerais ...