... civilization civility civil society Islam Muslim immigration ...

.... This chapter focuses on the exclusion of Muslim minorities in Europe, India, and China and the civilizational legitimation of that exclusion. It highlights the similarities and differences in these patterns of exclusion. civilization civility civil society Islam Muslim immigration ...

... in the United States. After examining how “honor killings” functioned in the executive orders, in litigation against the Muslim ban, and in judicial responses to the ban, the chapter traces a genealogy of how “honor killings” became an issue for US governance via the linking of Muslim immigrants with terrorism...

... of hierarchy and difference. This chapter focuses on the exclusion of Muslim minorities in Europe, India, and China and the civilizational legitimation of that exclusion. It highlights the similarities and differences in these patterns of exclusion. civilization civility civil society Islam Muslim...

... “honor killings” functioned in the executive orders, in litigation against the Muslim ban, and in judicial responses to the ban, the chapter traces a genealogy of how “honor killings” became an issue for US governance via the linking of Muslim immigrants with terrorism, gender subordination, and threat...

... Zero mosque. New York City taxi driver anti-Muslim racism Ground Zero mosque ...

... Chapter 5 emphasizes that the double standard applied today to non-western migrant populations—according to which men are the “dangerous Other” while women are the “victims to be rescued”—follows a political economic logic. Analyzing the strategic role of non-western migrant women (Muslim...

..., and femocrats in the campaign against Islamic patriarchy and Muslim women’s “special exposure” to misogyny and gender violence. The claim in this chapter is that the constitution of a common space in which seemingly oppositional forces such as feminism and right-wing nationalism can voice concerns about gender...

...People In this chapter, the author describes his meeting with a man who had put him on a hit-list. This man, Mr. Barotia, was a member of an ultra-right-wing Hindu group, and offended that the author had married a Muslim. Mr. Barotia was proud of the killings of Muslims in Gujarat. The author...

... garden of the Kunsthalle Museum in Vienna in 2007, this chapter examines the artistic scene as an interactive but contentious space between diverse cultures and publics. This statue violates the intimacy and piety of a Muslim woman by exposing her nakedness to the public gaze at the same time...