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This chapter of book explores the advantage that particular forms of anthropology have for comparative analysis and seeks to ground the study of the fragment theoretically. Anthropology is the only social science that reflects on Western ethnocentrism and takes the problem of translation seriously. The chapter gives a detailed critique of quantitative analysis of nationalism and of evolutionary cognitive understandings of religion and shows the superiority of a more interpretive anthropology in the study of nationalism and religion. It thus gives not only a critique of some existing approaches but also a demonstration of preferable perspectives.

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