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The introduction begins with two cases of disputes around involuntary hospitalization and other interventions imposed by families, illustrating the crucial and controversial involvement of Chinese families in the lives of people diagnosed with SMIs. It then brings out the book’s central contention: that families’ involvement is shaped by and indicative of the rising biopolitical paternalism in contemporary China. Next, the introduction situates the book in scholarly discussions on how families have been mobilized and molded in Chinese psychiatry and state building; relationships between madness, biopower, and care; and how paternalism operates as a mode of governance. These strands are tied together by the local concept of guan in its circulation, configuration, and contestation. The introduction closes with an overview of the author’s research journey.

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