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The author begins by introducing the difficulty of theorizing Black lives in the absence of any terms, discourses, and communities but locates in the very practice of making relations in excess of their inhibition and erasure, or absence, the very incipit for black studies. This introduction opens and revisits a series of questions regarding how and why we study Black lives, laying the groundwork for the particular way in which the global and the provincial interact in the theorizing of Black Switzerland.
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