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In trans studies today, talk of trans worlds and trans world-building is common. But it is important to ask: Who and what belong in those worlds? What presumptions of worldedness (and unworlded being) inform them? I am left wondering: do stones share in trans worlds? Practically, how might stones inhabit and habituate those worlds? And, perhaps more fundamentally, how might stones be a material analytic for the trans world-building ventures of activism and poetic resistance? Here, I have pebbled together a series of vignettes that explore precisely these questions, locating stone in the most personal—and most political—moments of trans life, which is also to say of trans resistance.

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