How does “family” function as an inherently racializing category within liberal political economy? How does this racialized assemblage of enfamilyment function as a way of securing the distinction between governance and the private sphere in ways that enable other formations of governance to be cast as deviant, dangerous, backward, and criminal? What constitutes a political order, and how do processes of racialization enacted by the liberal state mobilize notions of home, family, and gendered personhood in order to circumscribe possibilities for acknowledging other political orders (Indigenous and otherwise)? How might racialization itself, then, be understood as a mode of primitive accumulation?