Book Chapter
Faith Full: Sensuous Habitus, Everyday Affect, and Divergent Diaspora in the Uckg
-
Published:August 2021
Citation
Rachel Cantave, 2021. "Faith Full: Sensuous Habitus, Everyday Affect, and Divergent Diaspora in the Uckg", Embodying Black Religions in Africa and Its Diasporas, Yolanda Covington-Ward, Jeanette S. Jouili
Download citation file:
This content is only available as PDF.
References
Adebanwi
, Wale
, Grillo
S. Laura
, Wariboko
Nimi
, and Olupona
Jacob K.
2014
. “Religion and Indigenous Hermeneutics
.” Journal of Africana Religions
2
(4
): 457
–464
.Ahmed
, Sara
. 2005
. “The Skin of the Community: Affect and Boundary Formation
.” In Revolt, Affect, Collectivity: The Unstable Bound aries of Kristeva’s Polis
, edited by Chanter
Tina
and Ziarek
Ewa Płonowska
, 95
–111
. Albany
: State University of New York Press
.Ahmed
, Sara
. 2012
. On Being Included: Racism and Diversity in Institutional Life
. Durham, NC
: Duke University Press
.Bastide
, Roger
, and Sebba
Helen
. 2007
. The African Religions of Brazil: Toward a Sociology of the Interpenetration of Civilizations
. Baltimore
: Johns Hopkins University Press
.Beliso-De Jesús
, Aisha
. 2015
. Electric Santería: Racial and Sexual Assemblages of Transnational Religion
. New York
: Columbia University Press
.Brahinsky
, Josh
. 2012
. “Pentecostal Body Politics: Cultivating a Modern Sensorium
.” Cultural Anthropology
27
(2
): 215
–238
.Burdick
, John
. 1999
. “What Is the Color of the Holy Spirit? Pentecostalism and Black Identity in Brazil
” Latin America Research Review
34
(2
): 109
–131
.Cantave
, Rachel
. 2017
. “Serving Faith: A Comparative Study of Religious Influence and Faith-Based Community Service in Salvador da Bahia, Brazil
.” PhD diss.
, American University
.Chestnut
, Andrew R.
2003
. Competitive Spirits: Latin America’s New Religious Economy
. Oxford
: Oxford University Press
.Collins
, John
. 2011
. “Melted Gold and National Bodies: The Hermeneutics of Depth and the Value of History in Brazilian Racial Politics
.” American Ethnologist
38
(4
): 683
–700
.Comaroff
, Jean
. 2012
. “Pentecostalism, Populism and the New Politics of Affect
.” In Pentecostalism and Development Churches, NGOS and Social Change in Africa
, edited by Freeman
Dena
, 41
–65
. London
: Macmillan
.Crawley
, Ashon T.
2016
. Blackpentecostal Breath: The Aesthetics of Possibility
. New York
: Fordham University Press
.de Santana Pinho
, Patricia
. 2010
. Mama Africa: Reinventing Blackness in Bahia
, edited by Langdon
Elena
. Durham, NC
: Duke University Press
.Drewal
, Henry John
. 2005
. “Senses in Understandings of Art
.” African Arts
38
(2
): 1
–96
.Driskell
, Robyn
, Embry
Elizabeth
, and Lyon
Larry
. 2008
. “Faith and Politics: The Influence of Religious Beliefs on Political Participation
.” Social Science Quarterly
89
(2
): 294
–314
.Droge
, A. J.
2001
. “Retrofitting/Retiring ‘Syncretism’
.” Historical Reflections/Réflexions Historiques
27
(3
): 375
–387
.Durkheim
, Émile
. 1996
. The Elementary Forms of the Religious Life
. Translated by Fields
Karen E.
. New York
: Free Press
.Foucault
, Michel
. 1977
. Discipline and Punish: The Birth of the Prison
. Translated by Sheridan
Alan
. London
: Penguin Books
.Freeman
, Elizabeth
. 2010
. Time Binds: Queer Temporalities, Queer Histories
. Durham, NC
: Duke University Press
.Geurts
, Kathryn Linn
. 2002
. Culture and the Senses: Embodiment, Identity, and Well-Being in an African Community
. Berkeley
: University of California Press
.Goffman
, Erving
, Branaman
Ann
, and Lemert
Charles C.
1997
. The Goffman Reader
. Malden, MA
: Blackwell
.Gonçalves da Silva
, Vagner
. 2007
. “Neo-Pentecostalism and Afro-Brazilian Religions: Explaining the Attacks on Symbols of the African Religious Heritage in Contemporary Brazil
.” Mana
3
: 207
–236
.Klaver
, Miranda
, and van de Kamp
Linda
. 2011
. “Embodied Temporalities in Global Pentecostal Conversion
.” Ethnos
76
(4
): 421
–425
.Lima
, Diana Nogueira de Oliveira
. 2008
. “‘Prosperity’ in the 1990s: Ethnography of the Work Commitment between Worshippers and God in the Universal Church of the Kingdom of God
.” dados: Revista de Ciencias Sociais
51
(1
): 7
–34
.Macedo
, Edir
. 1985
. Orixás, Caboclos & Guias: Deuses ou Demônios?
São Paulo, Brazil
: Gráfica Universal
.Mahmood
, Saba
. 2001
. “Feminist Theory, Embodiment, and the Docile Agent: Some Reflections on the Egyptian Islamic Revival
.” Cultural Anthropology
16
(2
): 202
–236
.McGuire
, Meredith B.
2016
. “Individual Sensory Experiences, Socialized Senses, and Everyday Lived Religion in Practice
.” Social Compass
63
(2
): 152
–162
.Miller-McLemore
, Bonnie J.
2014
. “Coming to Our Senses: Feeling and Knowledge in Theology and Ministry
.” Pastoral Psychology
63
(5–6
): 689
–704
.Misra
, Amalendu
. 2011
. “My Space/Mi Espacio: Evangelical Christianity and Identity Politics in Mexico
.” Bulletin of Latin American Research
31
(1
): 65
–79
.Parish
, Steven M.
1994
. Moral Knowing in a Hindu Sacred City: An Exploration of Mind, Emotion, and Self
. New York
: Columbia University Press
.Premack
, Laura
. 2011
. “‘The Holy Rollers Are Invading Our Territory’: Southern Baptist Missionaries and the Early Years of Pentecostalism in Brazil
.” Journal of Religious History
35
(1
): 1
–23
.Rabelo
, Miriam C.
, Mota
M. Sueli Ribeiro
, and Almeida
Cláudio Roberto
. 2009
. “Cultivating the Senses and Giving In to the Sacred: Notes on Body and Experience among Pentecostal Women in Salvador, Brazil
.” Journal of Con temporary Religion
24
(1
): 1
–18
.Reinhardt
, Bruno
. 2014
. “Soaking in Tapes: The Haptic Voice of Global Pentecostal Pedagogy in Ghana
.” Journal of the Royal Anthropological Institute
20
: 315
–336
.Selka
, Stephen L.
2005
. “Ethnoreligious Identity Politics in Bahia, Brazil
.” Latin American Perspectives
32
(1
): 72
–94
.Selka
, Stephen L.
2007
. Religion and the Politics of Ethnic Identity in Bahia, Brazil
. New World Diasporas
. Gainesville
: University Press of Florida
.Stoller
, Paul
. 1989
. The Taste of Ethnographic Things: The Senses in Anthropology
. Philadelphia
: University of Pennsylvania Press
.Sudnow
, David
. 1978
. Ways of the Hand: The Organization of Improvised Conduct
. New York
: Harper and Row
.Taylor
, Marylee C.
, and Merino
M. Stephen
. 2011
. “Race, Religion, and Beliefs about Racial Inequality
.” Annals of the American Academy of Political and Social Science
634
(1
): 60
–77
.Tolia-Kelly
, Divya P.
, and Crang
Mike
. 2010
. “Affect, Race and Identities
.” Environment and Planning A
42
(10
): 2309
–2314
.Williamson
, Kenneth
. 2012
. “Night Becomes Day: Carnival, Contested Spaces, and the Black Movement in Bahia
.” Journal of Latin American and Caribbean Anthropology
17
(2
): 257
–278
.de Witte
, Marleen
. 2011
. “Touched by the Spirit: Converting the Senses in a Ghanaian Charismatic Church
.” Ethnos
76
(4
): 489
–509
.Zembylas
, Michalinos
. 2014
. “Rethinking Race and Racism as Technologies of Affect: Theorizing the Implications for Anti-racist Politics and Practice in Education
.” Race Ethnicity and Education
18
(2
): 145
–162
.
