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This essay interrogates social movements’ complicity in white supremacy through their adoption of “hate crimes” organizing as the model by which to address racial violence. This “hate/crime paradigm” sticks criminality and pathology to bodies and populations that are always already seen as hateful. Thus a critical ethnic studies analytic cannot be satisfied by allying with social movements without a robust interrogation of the contradictions within the movements themselves. Formulations of queer necropolitics that go beyond a happy inclusion framework of sexual citizenship, the paradox of who must die so that “we” can live (or rather who must live so that...

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