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Further Reading

“The Moral Authority of Scripture: The Politics and Ethics of Remembering” (1981), in CC

“How Christian Ethics Came to Be” (1997), essay 1 in this volume

“On Keeping Theological Ethics Theological” (1983), essay 2 in this volume

“Tale of Two Stories: On Being a Christian and a Texan” (1988), in CET

“A Testament of Friends: How My Mind Has Changed,” The Christian Century 107, no. 7 (February 28, 1990): 212–16.

This content is only available as PDF.

See also the following (sections of) introductions from Hauerwas’s books:

“Why the ‘Sectarian Temptation’ Is a Misrepresentation” (1988), essay 4 in this volume

“On What I Owe to Whom” and “My Ecclesial Stance” (1983), from introduction to PK

“Positioning: In the Church and University but Not of Either” (1994), in DF

“Church Matters” and “The Church as Polis” (1995), from introduction to IGC

“Theological Interventions and Interrogations” (1997), in WW

“The Rough Ground of Theology” (1998), from the introduction to STT

Figures & Tables

Contents

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References

Further Reading

“The Moral Authority of Scripture: The Politics and Ethics of Remembering” (1981), in CC

“How Christian Ethics Came to Be” (1997), essay 1 in this volume

“On Keeping Theological Ethics Theological” (1983), essay 2 in this volume

“Tale of Two Stories: On Being a Christian and a Texan” (1988), in CET

“A Testament of Friends: How My Mind Has Changed,” The Christian Century 107, no. 7 (February 28, 1990): 212–16.

See also the following (sections of) introductions from Hauerwas’s books:

“Why the ‘Sectarian Temptation’ Is a Misrepresentation” (1988), essay 4 in this volume

“On What I Owe to Whom” and “My Ecclesial Stance” (1983), from introduction to PK

“Positioning: In the Church and University but Not of Either” (1994), in DF

“Church Matters” and “The Church as Polis” (1995), from introduction to IGC

“Theological Interventions and Interrogations” (1997), in WW

“The Rough Ground of Theology” (1998), from the introduction to STT

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