Federico Luisetti is Professor of Italian Studies, Comparative Literature, and Communication Studies at the University of North Carolina, Chapel Hill. He is the author of
John Pickles is Earl N. Phillips Distinguished Professor of International Studies in the Department of Geography at the University of North Carolina, Chapel Hill. He is the author of
Wilson Kaiser is Assistant Professor of English at Edward Waters College in Florida.
Federico Luisetti is Professor of Italian Studies, Comparative Literature, and Communication Studies at the University of North Carolina, Chapel Hill. He is the author of
John Pickles is Earl N. Phillips Distinguished Professor of International Studies in the Department of Geography at the University of North Carolina, Chapel Hill. He is the author of
Wilson Kaiser is Assistant Professor of English at Edward Waters College in Florida.
Federico Luisetti is Professor of Italian Studies, Comparative Literature, and Communication Studies at the University of North Carolina, Chapel Hill. He is the author of
John Pickles is Earl N. Phillips Distinguished Professor of International Studies in the Department of Geography at the University of North Carolina, Chapel Hill. He is the author of
Wilson Kaiser is Assistant Professor of English at Edward Waters College in Florida.
The Savage Ontology of Insurrection: Negativity, Life, and Anarchy
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Published:April 2015
Benjamin Noys, 2015. "The Savage Ontology of Insurrection: Negativity, Life, and Anarchy", The Anomie of the Earth: Philosophy, Politics, and Autonomy in Europe and the Americas, Federico Luisetti, John Pickles, Wilson Kaiser
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This chapter examines the exhaustion of the conceptual apparatus contained by the ideologies of the nation-state and the imperial jus publicum Europeaum, focusing on what Carl Schmitt called the Katechon, or the restraining force of the international system of law. In criticizing the notion of hegemony, Williams calls for a new analysis of globalization and a rethinking of the post-Westphalian world order and forms of resistance to capitalism. Williams’ critical history of the territorialization of power and its relationship to modernity forges a path for imagining post-hegemonic communities situated outside of the ideologies of the unitary nation-state.
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