Federico Luisetti is Professor of Italian Studies, Comparative Literature, and Communication Studies at the University of North Carolina, Chapel Hill. He is the author of
John Pickles is Earl N. Phillips Distinguished Professor of International Studies in the Department of Geography at the University of North Carolina, Chapel Hill. He is the author of
Wilson Kaiser is Assistant Professor of English at Edward Waters College in Florida.
Federico Luisetti is Professor of Italian Studies, Comparative Literature, and Communication Studies at the University of North Carolina, Chapel Hill. He is the author of
John Pickles is Earl N. Phillips Distinguished Professor of International Studies in the Department of Geography at the University of North Carolina, Chapel Hill. He is the author of
Wilson Kaiser is Assistant Professor of English at Edward Waters College in Florida.
Federico Luisetti is Professor of Italian Studies, Comparative Literature, and Communication Studies at the University of North Carolina, Chapel Hill. He is the author of
John Pickles is Earl N. Phillips Distinguished Professor of International Studies in the Department of Geography at the University of North Carolina, Chapel Hill. He is the author of
Wilson Kaiser is Assistant Professor of English at Edward Waters College in Florida.
Mind the Gap: Indigenous Sovereignty and the Antinomies of Empire
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Published:April 2015
Jodi A. Byrd, 2015. "Mind the Gap: Indigenous Sovereignty and the Antinomies of Empire", The Anomie of the Earth: Philosophy, Politics, and Autonomy in Europe and the Americas, Federico Luisetti, John Pickles, Wilson Kaiser
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This chapter looks at Ecuador’s 2008 Constitutional Assembly and the April 28- 29, 2012 meeting in Ecuador of the Latin American-Caribbean Network Grito de los Excluidos y Excluidas (Shouts of the Excluded). In a carefully developed reading of the political charters of these groups, she argues that the shouts (gritos) of social movements, organizations and ancestral peoples of Abya Yala are important because they speak from the still colonial reality, conditions and struggles of the global present. But they also express the actions, propositions, and thought increasingly evident in the activism of the global south. In Abya Yala the current conjuncture is not an undertaking based in government, academia, or sectors of the white-mestizio Left, but instead is communicated in the persistent practices and struggles of indigenous and African-origin communities and social movements. These practices and struggles represent an insurgency of social, political, and existential forces that are producing non Western-centric forms of life, nature, knowledge. The force of this movement comes from the re-founding, pluralizing and re-orienting of Carl Schmitt’s Western nomos and its attendant practices of exploitation, domination and control that prescribe the horizon of the decolonial struggle for social transformation. In contrast to this colonial nomos, the movements investigated by Walsh present newly emergent configurations of knowledge, subjectivity and Nature as central components in the reconfiguration of an increasingly polycentric world that address not only the economic cultural axis, but also speak to the appropriation of nature and the model of civilization itself.
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