..., 199 Bingham, Henry, 58 Biography as Theology, viii Black Spades, 74 Blackmere, Dorothe, 156 Bloch, Ernst, 53 blues, 45, 46, 561 136-37, 205, 206-08, 2091 210,211; compared to rap, 64-77 Blues Fell This Morning, 207 Blum, Stephen, 54 Bohlman, Philip V., vii, 36-37, 45, 54, 62 210 Black Sacred Music...

... Conservatory of Music, 1 American Folk-Lore Society, 26 American Masters of Painting, 42 Anderson, Marian, viii, 3 Andrews, George Whitfield, 96 Arcadelt, Jacob, 76 "As by the Streams of Babylon," 82 "As Children, Walk Ye in God's Love," 73 "At a Georgia Camp Meeting," 10, 123 "Ave Maria," 77, 90 "Babylon's...

... Copyright © 1993 by Duke University Press 1993 Index Africa Association of Liturgy and Music, 35 African-American Catholic Congregation, 29, 30 African-American church, indigenization of worship in, 29, 30 African identity, regaining, vii-viii, 2, 16, 35, 46 African independent churches, 11...

... Lincoln, C. Eric, 86 Little Richard (pop singer), 88, 123, 128 "Living for the City," 83 Lomax, Lonnie, 30-31 Lovesexy, 126,127,129,130,146 Lyotard, Jean-Fran<;ois, IOI. See also Derrida, Jacques Madonna, viii, 136, 146. See also Like a Prayer; "Like a Virgin'' Malcolm X, 57 "Man in the Mirror," I08, 121...

... with the original manuscript, are housed in the Black Sacred Music Collection, Hampton University Archives, Hampton, Virginia. viii Black Sacred Music guage and style of writing, both of which were affected by his having written the book so long ago, in 1945 . Sensing that I have kept my promise, I cannot suppress...

... and help them to become decent human beings. And so it seemed logical, since virtually everything native was inferior, pagan, heathen, and unchristian, that they should be turned into black Europeans for their sakes, that they had to be viii Black Sacred Music "circumcised" into Europeans before they could...

... Seminary; John Covach, a professor of music at the University of North Texas; Mark Harvey, a professor of music at the Massachu- viii Black Sacred Music setts Institute of Technology; and myself. McClendon's piece is a chapter in his book Biography as Theology: How Life Stories Remake Today's Theology...

..., 1927. Cited in Frederic Ramsey, Jr., and Charles Edward Smith, eds., fazzmen (New York: Harcourt Brace, 1939), 324. 2. Gregory Ulmer, Teletheory: Grammatology in the Age of Video (New York: Routledge, 1989, viii. 3. Ibid. J. Michael Jarrett is a professor at Pennsylvania State University, York. Black...

... tyro. VIII One of the most encouraging signs of our times is the apparent awakening of the mind of the public in regard to the true meaning of Negro folk-songs. The idea that the Negro spiritual has a message worthy of serious attention seems to be becoming more and more widespread. A recent protest...

..., Spring 1970, 35-44. 49 . Henry Bellamann's program note of 1927 contains this comment: "The occasional slow episodes-Pilgrim's hymns-are constantly crowded out and overwhelmed." Quoted by John Kirkpatrick in Preface to Charles Ives, Symphony No. 4 (New York : Associated Music Publishers, 196 5), viii...

... 3. Duties and Trials 287-354 VIII. Death and the Future State 355-396 IX. Special Occasions: 1. Missions 397-411 2. The Bible 412-418 3. Erection of Churches 419-426 4. Education of Youth 427-431 5. The Seasons 432-443 6. National Solemnities 444-452 7. On a Voyage 453-456 PART II. SOCIAL WORSHIP. I...

... in Afro-American Thought (Macon, Ga.: Mercer University Press, 1987), viii. renounce claims to that "faith" in order to affirm authentic faith.54 I contend, then, that the process of conversion to authentic faith comprises the type of break with "faith" that has created the blues, but that the "break...