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Journal Article
Archives of Asian Art (2018) 68 (1): 87–109.
Published: 01 April 2018
...Phillip E. Bloom Abstract Drawing on the Sutra of Perfect Enlightenment ( Yuanjuejing ) and repentance liturgies such as Zongmi's Manual for Cultivating Realization in the Place of Practice of the Sutra of Perfect Enlightenment ( Yuanjuejing daochang xiuzheng yi ), this essay examines the visual...
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Journal Article
Archives of Asian Art (2022) 72 (2): 255–272.
Published: 01 October 2022
...” and “repentance rituals,” as Wang mainly argues, or (perhaps also) locales for gestalt experience of the presence of consecrated deities? The attribution of the visual style to a Nepalese-derived Tibetan mode is also examined. [email protected] © 2022 Asia Society 2022 Maṇḍalas...
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Journal Article
Archives of Asian Art (2021) 71 (1): 1–36.
Published: 01 April 2021
.... 629–665) and Yancong 彥悰 (fl. ca. 650–688). T. 50,2053. Datong fangguang chanhui miezui zhuangyan chengfo jing 大通方廣懺悔滅罪莊嚴成佛經 [ Sūtra on Removing Sins through Repentance and Universal Ornament of Attaining Buddhahood ]. Unknown. T. 85,2871. Duan Wenjie 段文傑 . “ Daojiao ticai shi ruhe...
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Journal Article
Archives of Asian Art (2010) 60 (1): 43–78.
Published: 01 April 2010
...-five Buddhas and Repentances]
˙
8. Fo lin niepan lueshuo jiaojie jing trans. Kuma¯rajı¯va, full text, T.12:389.1110c–1112b.
[Precepts Given before the Buddha’s Nirva¯ na]
˙
9. Da wang Guanshiyin jing Scriptural source yet...
View articletitled, Transmitting Buddhism to a Future Age: The Leiyin Cave at Fangshan and Cave-Temples with Stone Scriptures in Sixth-Century China
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for article titled, Transmitting Buddhism to a Future Age: The Leiyin Cave at Fangshan and Cave-Temples with Stone Scriptures in Sixth-Century China
Journal Article
Archives of Asian Art (2016) 66 (1): 107–151.
Published: 01 April 2016
... examina-
tion of the images suggests that the image currently
repented and vowed, ‘‘from now on until the day when labeled as Cu¯ dapanthaka (Zhouli Pantejia
my appearance degenerates and my body decomposes, is actually an image˙ of Aniruddha...
Journal Article
Archives of Asian Art (2019) 69 (1): 1–19.
Published: 01 April 2019
... stronghold and the shock forced Apalāla to recognize the Buddha's strength. After the Buddha preached to him, Apalāla repented and took refuge in the Dharma. Soon after this conversion, Apalāla restored pure water to the village and promised to let the dangerous white water flow only once every twelve years...
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Journal Article
Archives of Asian Art (2006) 56 (1): 61–80.
Published: 01 April 2006
... and ceremonies of repentance,
hymns of praise, offerings, sutra chanting, meditation, and
so on.49
Early photos taken by Mizuno and others show the
Kanjingsi cave with a central Buddha statue placed on a
low, broad platform (Fig. 17). This statue is often dismissed
as irrelevant by modern...
Journal Article
Archives of Asian Art (2024) 74 (2): 129–151.
Published: 01 October 2024
... used for the nirvana repentance ritual, which was very popular during the Song. For a discussion on this ritual, see Nishitani, “Sennyūji kyūzō ‘nehan hensōzu’ to sono girei no fukugen teki kōsatsu.” 10. The nirvana cave 148 in the Mogao Grottoes is worth mentioning. While it might initially...
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Journal Article
Archives of Asian Art (2010) 60 (1): 19–42.
Published: 01 April 2010
..., as a truly meritorious deed that promised great Yakushi icons were used for Buddhist rituals of repen-
spiritual and worldly rewards. tance called Yakushi keka.23 This rite of repentance
Another Japanese scholar who has written exten- entailed chanting the Yakushi scriptures as well...
Journal Article
Archives of Asian Art (2019) 69 (1): 21–53.
Published: 01 April 2019
... broad themes: (1) committing a sin while alive; (2) the moments after death and the journey to Enma's court; (3) the process of judgment or the punishments that followed; (4) liberation from hell, through merit transfer or through one's own efforts; (5) repentance; and (6) sinners beyond reprieve whose...
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Journal Article
Archives of Asian Art (2023) 73 (2): 107–143.
Published: 01 October 2023
... reference to image-smashing in the text is metaphorical. When Babur decides to renounce and repent for his alcohol consumption, he describes the consequent breaking of his drinking equipment as follows: “My servants, in conformity with the felicitous command, broke to smithereens—like the idols that, God...
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