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immortality

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Published: 01 October 2020
Figure 1. Yan Zhenqing (Chinese, 709–785), Record of the Altar of the Immortal of Mount Magu (detail), rubbing of a stele dated 771. Ink on paper, 26.5 × 15.5 cm. Tokyo National Museum. Photograph: TNM Image Archives. More
Image
Published: 01 April 2019
Figure 12. Anonymous painter, The Immortal Lü Dongbin Appearing over the Yueyang Pavilion , China, thirteenth–fourteenth century. Fan mounted as an album leaf, ink and color on silk, 23.8 × 25.1 cm. Metropolitan Museum of Art, Rogers Fund, 17.170.2. Artwork in public domain. Photograph More
Image
Published: 01 April 2019
Figure 14. Anonymous painter, Immortal Riding a Phoenix , thirteenth century. Fan mounted as an album leaf, ink and colors on silk, 25.3 × 26.2 cm. Palace Museum, Beijing. More
Image
Published: 01 October 2017
41. Liu Jun (Chinese, active ca. 1475–ca. 1505), The Daoist Immortal Xan Xiangzi , China, Ming dynasty (1368–1644), undated, late fifteenth–early sixteenth century. Framed hanging scroll; ink and color on silk, image 121.9 × 67.9 cm. The Metropolitan Museum of Art, 2016.238. Purchase, Oscar L More
Journal Article
Archives of Asian Art (2016) 66 (1): 51–80.
Published: 01 April 2016
...Kumja Paik Kim Abstract The eighteenth-century Korean painter Kim Hong-do 金弘道 (1745–ca. 1806) still dazzles today's viewers with his paintings of genre scenes and Daoist immortals, just as he astonished his contemporaries with his talent and versatility. Although he had numerous patrons, none had...
Journal Article
Archives of Asian Art (2018) 68 (1): 67–86.
Published: 01 April 2018
... of different social, political, and religious contexts, from city walls and palaces to imperial shrines and tombs. After the First Qin Emperor and Emperor Wu of the Han erected twin towers at the palaces they built in their pursuit of immortality, twin towers also became signifiers of the celestial realm...
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Journal Article
Archives of Asian Art (2007) 57 (1): 95–120.
Published: 01 April 2007
... his strong aspirations to become for commoners’ use. But the vogue was short-lived. an Immortal. Of the three porcelain designs under con- Unlike conventionally written auspicious words, which sideration, one shows auspicious characters emerging have continued to decorate artifacts down...
Journal Article
Archives of Asian Art (2013) 63 (2): 179–187.
Published: 01 October 2013
... Fig. 1. Zhang Jin (China, ca. 1450s– 1520s), Daoist Immortal Han Xiangzi Walking across the Ocean. Hanging scroll...
Image
Published: 01 October 2020
Figure 13. Kitagawa Utamaro (Japanese, ca. 1753–1806), Hanaōgi of Ōgiya , from the series “Renowned Beauties Likened to the Six Immortal Poets,” ca. 1795–96. Woodblock print; ink and colors on paper, 38.6 × 25.8 cm. Museum of Fine Arts, Boston, William S. and John T. Spaulding Collection More
Journal Article
Archives of Asian Art (2007) 57 (1): 23–49.
Published: 01 April 2007
... typically carved with a large dragon and tiger one of the princess’s status have been entitled? Since on opposite long sides of a coffin, accompanied by a the tombs of Gao Huan and Gao Cheng, whose funerals host of Immortals, and additional imagery on the short evoked that of the powerful Han statesman...
Journal Article
Archives of Asian Art (2014) 64 (1): 75–92.
Published: 01 April 2014
... the image of three painting in order to reinvent the park as a Communist legendary mountains for the immortals—named Penglai paradise; (4) a reconsideration of Li Keran’s painting of Fangzhang and Yingzhou oating on Beihai in relationship to his career, revealing his strate- the Eastern Sea.25 Later...
Journal Article
Archives of Asian Art (2001) 52 (1): 11–43.
Published: 01 April 2001
... though nothing of the sort is mentioned in Tao's text:3 below—have captured the current of yearning that flows Exotic, fantastic imagery of this nature imbues the Peach through it and the frisson of revelation on which it turns (Figs. Spring story with the air of an immortality fable; it also 3...
Journal Article
Archives of Asian Art (2020) 70 (2): 199–224.
Published: 01 October 2020
... Chinese imagination were considered a sacred station for journeys toward heaven and immortality. 54 Not surprisingly, the rich landscape depicted on this sarcophagus is part of a greater world that encompasses both earthly and celestial realms. In the upper half of the panels, the earthly landscape...
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Journal Article
Archives of Asian Art (2004) 54 (1): 97.
Published: 01 April 2004
..." Images of the Immortals' Realm," and "Mountains as Spiritual Home" has guided a generation of scholars on Munakata served as a lecturer in the Department of this fundamental subject. History at Yale University from 1962 to 1964...
Journal Article
Archives of Asian Art (2019) 69 (1): 73–101.
Published: 01 April 2019
...Figure 12. Anonymous painter, The Immortal Lü Dongbin Appearing over the Yueyang Pavilion , China, thirteenth–fourteenth century. Fan mounted as an album leaf, ink and color on silk, 23.8 × 25.1 cm. Metropolitan Museum of Art, Rogers Fund, 17.170.2. Artwork in public domain. Photograph...
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Journal Article
Archives of Asian Art (2021) 71 (1): 63–91.
Published: 01 April 2021
... to Heaven, and signify the land of immortals. 53 The Qin and Han emperors, fervently desiring immortality, would dispatch the fangshi magicians to seek the divine fungi. Sightings of such magical plants were also read as messages from Heaven signifying rightful rule. 54 In the funerary context...
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Journal Article
Archives of Asian Art (2012) 62 (1): 47–67.
Published: 01 April 2012
...- can be found equally in portraits and portrait-like images ing landscape, and is indubitably related to the patrons’ of chungin. One fascinating contemporary example is interest in establishing the historicity of certain buildings Immortal with a Sword by the so˘ o˘ l secondary son...
Journal Article
Archives of Asian Art (2022) 72 (2): 151–153.
Published: 01 October 2022
... occupies the crucial, scary space in between, a place where there can be, in the immortal words of Monty Python's Life of Brian , ‘‘a great confusion as to where things really are, and nobody will really know where lieth those little things.’’ For the last sixteen years, Naomi Richard has been our editor...
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Journal Article
Archives of Asian Art (2012) 62 (1): 1–3.
Published: 01 April 2012
..., a falcon, and an eggplant utes, and markets the final product. The editor occupies is more common. One day, however, the closing line of the crucial, scary space in between, a place where there a message about a wayward author read ‘‘Fuji, Falcon, can be, in the immortal words of Monty Python’s Life...
Journal Article
Archives of Asian Art (2017) 67 (1): 83–109.
Published: 01 April 2017
... that “they characteristically embody multiple wishes for good outcomes, such as length of days followed by blessed immortality, and simultaneously perform other tasks such as decorating surfaces, pleasing the eye, documenting auspicious phenomena, visually proclaiming virtue and thus bolstering legitimacy.” Bickford, “Emperor...
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