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Tibetan Buddhism
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Journal Article
Archives of Asian Art (2017) 67 (2): 143–187.
Published: 01 October 2017
... it into myself, Ārya-avalokita, white as the autumn moon, with one face and two arms, the right boon-granting, the left holding a white lotus”; Willson and Brauen, Deities of Tibetan Buddhism , 265 . Yet it is acknowledged that the mantra written in, for example, a silver reliquary reported in the thirteenth...
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Journal Article
Archives of Asian Art (2021) 71 (2): 243–268.
Published: 01 October 2021
... in Tibetan Buddhism, the paintings to the viewer's right of the doorway are encountered first. The paintings of that side of the wall include a large, four-armed, seated Avalokiteśvara-Amoghapāśa ( Figure 7 ), a kneeling blue protector Acala ( Figure 8 ), and a smaller painted image of a white two-armed form...
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Journal Article
Archives of Asian Art (2012) 62 (1): 25–46.
Published: 01 April 2012
...-amateur painting canon.21
of Tibetan Buddhism and Qianlong’s personal practice But the underlying literati context of the landscapes
in particular. The narcissus planter penjing embodies remains consistent, articulated through the brushwork,
the tradition of imperial collecting and connoisseur- style...
Journal Article
Archives of Asian Art (2012) 62 (1): 90–99.
Published: 01 April 2012
...-Tibetan Buddhism and to her personal response versus gold on indigo paper, respectively. Bing Huang
to seeing such an object totally removed from its ritual engaged the three-dimensionality of her chosen object,
environment. To her, the Nepalese Bodhisattva ‘‘felt a small Tang-dynasty seated bodhisattva...
Journal Article
Archives of Asian Art (2013) 63 (1): 59–86.
Published: 01 April 2013
...
bzang chos kyi nyi ma; 1737–1802), is a detailed reli- rol pa’i rdo rje; 1717–1786), who was based at the
gious and philosophical history of Buddhism in India Qing capital, Beijing—at the distant, opposite end of
and, mainly, Tibet.11 Although surprisingly generous to- the Tibetan world from Zangskar...
Journal Article
Archives of Asian Art (2001) 52 (1): 63–82.
Published: 01 April 2001
... organize tain aspects of the activity at each site. For example, the
material, but they can also obscure the character of late early structures at Bodhgaya and its Mahabodhi Temple have
Buddhist activity in the homeland of Buddhism, since the received far more attention than the great number of sculp...
Journal Article
Archives of Asian Art (2014) 64 (1): 59–73.
Published: 01 April 2014
... of the
Gelug school of Tibetan Buddhism, stressed the im-
portance of monastic discipline based on the Vinaya.2
Although Ngor emerged as a focal site for the transmis...
Journal Article
Archives of Asian Art (2020) 70 (2): 225–244.
Published: 01 October 2020
... as it is for the relative importance of Buddhism in Tibetan medicine. Gyatso concedes that Buddhist imagery is plentiful among the seventy-seven plates—indeed, in looking at each plate again after reading her text, one is struck by how many of the doctors and patients are monks, and how many scenes depict persons...
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Journal Article
Archives of Asian Art (2015) 65 (1-2): 87–115.
Published: 01 October 2015
... this border-land region and can be considered a local architectural response to Tibetan Buddhist ritual practices. Copyright © Asia Society 2015 Lu family Tusi Yongdeng County Chinese architecture Tibetan architecture Ming dynasty Miaoyin Temple (Miaoyinsi) Tibetan Buddhism Emperor Yongle...
Journal Article
Archives of Asian Art (2015) 65 (1-2): 139–179.
Published: 01 October 2015
... the crafting of a distinct Manchu Imperial Buddhist identity centered on Qianlong himself as the apparition of Mañjuśrī at Wutai Shan. Copyright © Asia Society 2015 Manchu Buddhism the Qianlong emperor Wutai Shan Baodi Si Baoxiang Si Xiang Shan Shuxiang Si Chengde Mañjuśrī Tibetan Buddhism...
Journal Article
Archives of Asian Art (2006) 56 (1): 1–10.
Published: 01 April 2006
... Taklung abbots or
historical figures who are closely related to the Taklung
school. The survival of such a large group of Tibetan
portraits from one monastery is otherwise unprecedented
before the sixteenth century. Apart from the Taklung
thankas, few of the surviving portraits of the thirteenth...
Journal Article
Archives of Asian Art (2016) 66 (1): 1–23.
Published: 01 April 2016
.... Their growing importance may have accounts,10 Kittoe identified Baragaon as ‘‘Na Lo’’ of
3
affected Nalanda’s prominence in the region. The Tibetan Faxian; later Alexander Cunningham identified these
monk Dharmasvamin’s account of his visit to Nalanda remains as the ruins...
Journal Article
Archives of Asian Art (2020) 70 (1): 85–117.
Published: 01 April 2020
... emperor performed this gesture in front of his Tibetan Buddhist teacher, Jang gya Rolpai Dorje, no visual evidence exists to reenact this performance of humility. Regarding Qianlong and his religious master, see Benard, “Qianlong Emperor and Tibetan Buddhism,” 124–26 . 33. This type of literary...
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Journal Article
Archives of Asian Art (2001) 52 (1): 121–127.
Published: 01 April 2001
... (1948-1949), pp. 13-42.
the Muro-ji Kona), vol. 52 (2000), pp. 83-104. Karetsky, Patricia Eichenbaum. Esoteric Buddhism and the Famensi
Finds, vol. 47 (1994), P. 78.
Garner, Harry M. A Group of Chinese...
Journal Article
Archives of Asian Art (2016) 66 (1): 81–105.
Published: 01 April 2016
... Buddhism Huayan Buddhism The Thousand-armed Man˜ jus´rı¯ at Dunhuang and
Paired Images in Buddhist Visual Culture
michelle c. wang
Georgetown University
Abstract...
Journal Article
Archives of Asian Art (2021) 71 (2): 171–190.
Published: 01 October 2021
... chubanshe , 1997 . Faure, Bernard . The Rhetoric of Immediacy: A Cultural Critique of Chan/Zen Buddhism . 1991; 1st Princeton paperback printing, with corrections. Princeton, NJ : Princeton University Press , 1994 . Feng, Anne . “ Water, Ice, Lapis Lazuli: The Metamorphosis of Pure Land Art...
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Journal Article
Archives of Asian Art (2019) 69 (1): 1–19.
Published: 01 April 2019
... of Buddhism, the Japanese government legally separated a cave shrine housing a Dragon King from the nearby monastery of Murō-ji. The nineteenth-century officials apparently did not recognize the cave shrine as being intrinsically linked to the monastery or its practices, even though there are clear records...
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Journal Article
Archives of Asian Art (2020) 70 (2): 151–171.
Published: 01 October 2020
... art histories to engage with the Christian arts of Asia and not only with the arts of Buddhism, Hinduism, and Islam. Simultaneously, the ACM's new Christian Art Gallery showcases to the museum world complex narratives about global art histories, providing a thought-provoking model on how to exhibit...
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Journal Article
Archives of Asian Art (2019) 69 (2): 181–216.
Published: 01 October 2019
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Journal Article
Archives of Asian Art (2014) 64 (1): 75–92.
Published: 01 April 2014
...
(Central Sea) and Nanhai 南海 (South Sea). During the a boat ride, mountain ascent, wine, and food32 For
Qing dynasty (1644–1911) Beihai was again redesigned. ordinary people, the inaccessible garden remained a
The Tibetan-style White Dagoba, a dome-shaped memo- mysterious site that held trappings...
