Search Results for wheelock

...Danielle Christmas Barbaric Culture and Black Critique: Black Antislavery Writers, Religion, and the Slaveholding Atlantic . By Stefan M. Wheelock . Charlottesville : Univ. of Virginia Press . 2016 . xiii, 216 pp. Cloth , $69.50 ; paper, $29.50 ; e-book, $29.50 . Black Well...

... Dow , ed. 1932 . The Letters of Eleazar Wheelock’s Indians . Hanover, NH : Dartmouth College Publications . Morgensen Scott Lauria . 2010 . “ Settler Homonationalism .” GLQ 16 , no. 2 : 105 – 31 . Pleasant Mt ., lyssa A , Wigginton Caroline , and Wisecup...

... Nation’s unrecognized status, see Brown-Pérez 2013 ; Cottrell 2020 . See also the podcast interview with Jessica Ryan, Brothertown Indian Nation Council Vice Chair, in Gonzalez and Nunes 2019 . 7 Much of the Occom scholarship has focused on his relationship with Moor’s founder Eleazar Wheelock...

... by one another. Occom’s recognition of his relationship to land and the influence of Haudenosaunee thought on that writing can be seen beyond the Mason Case, in a December 6, 1765, letter to Eleazar Wheelock. Prior to a trip to London, Occom ( 2006 : 74) wrote to Wheelock saying, “I have a Strugle...

... Occom (1723–92) represents a crucial node in this cultural network. Although ordained in the Presbyterian church, that was only for convenience. He was converted by New Lights minister James Davenport, educated by New Lights Congregationalist Eleazar Wheelock, published a book of religious hymns he...

... existing accounts of Native participation in networks of written English in the eighteenth and nineteenth centuries. The book’s first two chapters concern the debates among whites over Indian education (spe- cifically at Stockbridge and Eleazar Wheelock’s school) and the shifts in Joseph Johnson’s...

... existing accounts of Native participation in networks of written English in the eighteenth and nineteenth centuries. The book’s first two chapters concern the debates among whites over Indian education (spe- cifically at Stockbridge and Eleazar Wheelock’s school) and the shifts in Joseph Johnson’s...

... existing accounts of Native participation in networks of written English in the eighteenth and nineteenth centuries. The book’s first two chapters concern the debates among whites over Indian education (spe- cifically at Stockbridge and Eleazar Wheelock’s school) and the shifts in Joseph Johnson’s...

... Wheelock’s school) and the shifts in Joseph Johnson’s self-conception over his missionary career, and the last two chapters focus on the work of the Brainerd Mission among the Chero- kees and of the Foreign Mission School in Cornwall, exploring their students’ complex engagement with the schools...

... Wheelock’s school) and the shifts in Joseph Johnson’s self-conception over his missionary career, and the last two chapters focus on the work of the Brainerd Mission among the Chero- kees and of the Foreign Mission School in Cornwall, exploring their students’ complex engagement with the schools...

... among whites over Indian education (spe- cifically at Stockbridge and Eleazar Wheelock’s school) and the shifts in Joseph Johnson’s self-conception over his missionary career, and the last two chapters focus on the work of the Brainerd Mission among the Chero- kees and of the Foreign Mission...

.... The book’s first two chapters concern the debates among whites over Indian education (spe- cifically at Stockbridge and Eleazar Wheelock’s school) and the shifts in Joseph Johnson’s self-conception over his missionary career, and the last two chapters focus on the work of the Brainerd Mission among...

... in the mid-eighteenth century with John Sergeant’s 1743 plan for the Stockbridge mission and Eleazar Wheelock’s Moor’s Charity School at Dartmouth in the 1760s. By 1817, the popular nineteenth- century editions of Jonathan Edwards’s Life of David Brainerd (1746) inspired the Brainerd School...