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mashantucket

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Journal Article
American Literature (2012) 84 (4): 691–714.
Published: 01 December 2012
...Mark Rifkin Rifkin’s essay argues that previous considerations of Apess’s work, particularly A Son of the Forest , have mentioned the existence of the Mashantucket reservation and Apess’s relation to it but have not addressed its role as a framing feature of his writing. Through a reading of A Son...
Journal Article
American Literature (2012) 84 (4): 897–914.
Published: 01 December 2012
... of Mashantucket: William Apess and the Represen- tation of Pequot Place,” 691-714. Review: Round, Removable Type: Histories of the Book in Indian Country, 1663-1880, 657–59. Review: Snyder, Slavery in Indian Country: The Changing Face of Captivity in Early America, 657–59. Riss, Arthur. Review...
Journal Article
American Literature (2023) 95 (4): 607–638.
Published: 01 December 2023
... encroachment on their homelands. Wary of further land dispossession and mounting pressures of colonial assimilation, a group of about one hundred and fifty Native Christians from seven different tribes (Narragansett, Tunxis, Mashantucket Pequot, Mohegan, Montaukett, Niantic, and Eastern Pequot) chose...
FIGURES
Journal Article
American Literature (2008) 80 (2): 407–409.
Published: 01 June 2008
... on a separation from those same cur- rents and presents tribal cultures as bounded and distinct. Lawlor’s best-known examples of these “postmodern” and “essentialist” modes of self-representation, to use her terms, are the casino and museum constructed by the Mashantucket Pequot Tribal Nation...
Journal Article
American Literature (2008) 80 (2): 409–411.
Published: 01 June 2008
... and distinct. Lawlor’s best-known examples of these “postmodern” and “essentialist” modes of self-representation, to use her terms, are the casino and museum constructed by the Mashantucket Pequot Tribal Nation of Connecticut. The casino is a place of pastiche and simulation; the museum speaks...
Journal Article
American Literature (2008) 80 (2): 411–414.
Published: 01 June 2008
... and distinct. Lawlor’s best-known examples of these “postmodern” and “essentialist” modes of self-representation, to use her terms, are the casino and museum constructed by the Mashantucket Pequot Tribal Nation of Connecticut. The casino is a place of pastiche and simulation; the museum speaks...
Journal Article
American Literature (2008) 80 (2): 414–416.
Published: 01 June 2008
... and distinct. Lawlor’s best-known examples of these “postmodern” and “essentialist” modes of self-representation, to use her terms, are the casino and museum constructed by the Mashantucket Pequot Tribal Nation of Connecticut. The casino is a place of pastiche and simulation; the museum speaks...
Journal Article
American Literature (2008) 80 (2): 416–419.
Published: 01 June 2008
... and distinct. Lawlor’s best-known examples of these “postmodern” and “essentialist” modes of self-representation, to use her terms, are the casino and museum constructed by the Mashantucket Pequot Tribal Nation of Connecticut. The casino is a place of pastiche and simulation; the museum speaks...
Journal Article
American Literature (2008) 80 (2): 419–422.
Published: 01 June 2008
...-representation, to use her terms, are the casino and museum constructed by the Mashantucket Pequot Tribal Nation of Connecticut. The casino is a place of pastiche and simulation; the museum speaks to a discrete history of a single community that is indigenous to the land upon which it sits...
Journal Article
American Literature (2008) 80 (2): 422–424.
Published: 01 June 2008
...-representation, to use her terms, are the casino and museum constructed by the Mashantucket Pequot Tribal Nation of Connecticut. The casino is a place of pastiche and simulation; the museum speaks to a discrete history of a single community that is indigenous to the land upon which it sits...
Journal Article
American Literature (2008) 80 (2): 425–426.
Published: 01 June 2008
... and distinct. Lawlor’s best-known examples of these “postmodern” and “essentialist” modes of self-representation, to use her terms, are the casino and museum constructed by the Mashantucket Pequot Tribal Nation of Connecticut. The casino is a place of pastiche and simulation; the museum speaks...
Journal Article
American Literature (2008) 80 (2): 427–430.
Published: 01 June 2008
... and distinct. Lawlor’s best-known examples of these “postmodern” and “essentialist” modes of self-representation, to use her terms, are the casino and museum constructed by the Mashantucket Pequot Tribal Nation of Connecticut. The casino is a place of pastiche and simulation; the museum speaks...