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hutchin

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Journal Article
American Literature (1 December 2017) 89 (4): 881–884.
Published: 01 December 2017
... Hutchins Zachary McLeod . New York : Oxford Univ. Press . 2014 . x, 329 pp. Cloth , $78.00 ; e-book available. Medical Encounters: Knowledge and Identity in Early American Literatures . By Wisecup Kelly . Amherst : Univ. of Massachusetts Press . 2013 . xi, 259 pp. Paper , $25.95 ; e...
Journal Article
American Literature (1 December 2015) 87 (4): 830–833.
Published: 01 December 2015
... shared both progressive politics and literary careers (Upton and Meta Fuller Sinclair, The- odore and Sara Dreiser, and Hutchins Hapgood and Neith Boyce) sought to write about their marriages as exemplars for modern marriage. Eby offers “five basic premises” of marriage reform, foremost among them...
Journal Article
American Literature (1 March 2007) 79 (1): 229–240.
Published: 01 March 2007
... personal and social. In Search of Nella Larsen: A Biography of the Color Line. By George Hutchinson. Cam- bridge: Harvard Univ. Press. 2006. x, 611 pp. $39.95. Calling Larsen the “mystery woman of the Harlem Renaissance,” Hutchin- son seeks to rectify the many misinterpretations, fabrications, and...
Journal Article
American Literature (1 March 2004) 76 (1): 203–215.
Published: 01 March 2004
... DeBoer- Langworthy. Albuquerque: Univ. of New Mexico Press. 2003. xvi, 360 pp. $34.95. Traditionally remembered as the wife of journalist Hutchins Hapgood and the daughter of Henry Harrison Boyce (cofounder of the Los Angeles Times), Boyce herself produced poetry, fiction, and plays as a participant...
Journal Article
American Literature (1 March 2016) 88 (1): 67–91.
Published: 01 March 2016
... Family Shame and the Autobiographies of Henry James . Madison : Univ. of Wisconsin Press . Hutchins Robert Maynard . (1936) 2009 . The Higher Learning in America . New Brunswick, NJ : Transaction . Johnson Owen . 1912 . Stover at Yale . New York : Frederick A. Stokes...
Journal Article
American Literature (1 March 2015) 87 (1): 187–189.
Published: 01 March 2015
... century, to determine carefully what and how humans might know. Across the Atlantic, Descartes 192  American Literature says “I think, therefore I am” in the very same year (1637) that Anne Hutchin- son proclaims that she knows the Spirit “by direct revelation.” However differ- ent, “each is a...
Journal Article
American Literature (1 March 2015) 87 (1): 190–192.
Published: 01 March 2015
... century, to determine carefully what and how humans might know. Across the Atlantic, Descartes 192  American Literature says “I think, therefore I am” in the very same year (1637) that Anne Hutchin- son proclaims that she knows the Spirit “by direct revelation.” However differ- ent, “each is a...
Journal Article
American Literature (1 March 2015) 87 (1): 192–194.
Published: 01 March 2015
... century, to determine carefully what and how humans might know. Across the Atlantic, Descartes 192  American Literature says “I think, therefore I am” in the very same year (1637) that Anne Hutchin- son proclaims that she knows the Spirit “by direct revelation.” However differ- ent, “each is a...
Journal Article
American Literature (1 March 2015) 87 (1): 194–197.
Published: 01 March 2015
... century, to determine carefully what and how humans might know. Across the Atlantic, Descartes 192  American Literature says “I think, therefore I am” in the very same year (1637) that Anne Hutchin- son proclaims that she knows the Spirit “by direct revelation.” However differ- ent, “each is a...
Journal Article
American Literature (1 March 2015) 87 (1): 197–199.
Published: 01 March 2015
... century, to determine carefully what and how humans might know. Across the Atlantic, Descartes 192  American Literature says “I think, therefore I am” in the very same year (1637) that Anne Hutchin- son proclaims that she knows the Spirit “by direct revelation.” However differ- ent, “each is a...
Journal Article
American Literature (1 March 2015) 87 (1): 200–202.
Published: 01 March 2015
... century, to determine carefully what and how humans might know. Across the Atlantic, Descartes 192  American Literature says “I think, therefore I am” in the very same year (1637) that Anne Hutchin- son proclaims that she knows the Spirit “by direct revelation.” However differ- ent, “each is a...
Journal Article
American Literature (1 March 2015) 87 (1): 203–205.
Published: 01 March 2015
... century, to determine carefully what and how humans might know. Across the Atlantic, Descartes 192  American Literature says “I think, therefore I am” in the very same year (1637) that Anne Hutchin- son proclaims that she knows the Spirit “by direct revelation.” However differ- ent, “each is a...
Journal Article
American Literature (1 March 2015) 87 (1): 205–206.
Published: 01 March 2015
... century, to determine carefully what and how humans might know. Across the Atlantic, Descartes 192  American Literature says “I think, therefore I am” in the very same year (1637) that Anne Hutchin- son proclaims that she knows the Spirit “by direct revelation.” However differ- ent, “each is a...
Journal Article
American Literature (1 March 2015) 87 (1): 207–209.
Published: 01 March 2015
... 192  American Literature says “I think, therefore I am” in the very same year (1637) that Anne Hutchin- son proclaims that she knows the Spirit “by direct revelation.” However differ- ent, “each is a moment,” Rivett says, “of epistemological certitude that can be achieved only through a form of...
Journal Article
American Literature (1 March 2015) 87 (1): 209–211.
Published: 01 March 2015
... century, to determine carefully what and how humans might know. Across the Atlantic, Descartes 192  American Literature says “I think, therefore I am” in the very same year (1637) that Anne Hutchin- son proclaims that she knows the Spirit “by direct revelation.” However differ- ent, “each is a...
Journal Article
American Literature (1 March 2012) 84 (1): 193–195.
Published: 01 March 2012
... had spent more time on Hutchins Hapgood’s question of whether the Jewish quarter of New York’s East Side was too “Russian” (politically engaged) to be bohemian. While she claims that Abraham Cahan had no such qualms about referring to the “East Side Bohème” (313), Levin later notes that he...
Journal Article
American Literature (1 March 2012) 84 (1): 196–198.
Published: 01 March 2012
... had spent more time on Hutchins Hapgood’s question of whether the Jewish quarter of New York’s East Side was too “Russian” (politically engaged) to be bohemian. While she claims that Abraham Cahan had no such qualms about referring to the “East Side Bohème” (313), Levin later notes that he...
Journal Article
American Literature (1 March 2012) 84 (1): 198–200.
Published: 01 March 2012
... literature and contemporaneous essays is a fascinating study of the social and cultural coding of the arts and the practice of leisure in the period. For all of her attention to the valences of the term Bohemia, one wishes Levin had spent more time on Hutchins Hapgood’s question of whether the...
Journal Article
American Literature (1 March 2012) 84 (1): 201–203.
Published: 01 March 2012
... had spent more time on Hutchins Hapgood’s question of whether the Jewish quarter of New York’s East Side was too “Russian” (politically engaged) to be bohemian. While she claims that Abraham Cahan had no such qualms about referring to the “East Side Bohème” (313), Levin later notes that he...
Journal Article
American Literature (1 March 2012) 84 (1): 203–205.
Published: 01 March 2012
... had spent more time on Hutchins Hapgood’s question of whether the Jewish quarter of New York’s East Side was too “Russian” (politically engaged) to be bohemian. While she claims that Abraham Cahan had no such qualms about referring to the “East Side Bohème” (313), Levin later notes that he...