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hutchin

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Journal Article
American Literature (2017) 89 (4): 881–884.
Published: 01 December 2017
... Hutchins Zachary McLeod . New York : Oxford Univ. Press . 2014 . x, 329 pp. Cloth , $78.00 ; e-book available. Medical Encounters: Knowledge and Identity in Early American Literatures . By Wisecup Kelly . Amherst : Univ. of Massachusetts Press . 2013 . xi, 259 pp. Paper , $25.95 ; e...
Journal Article
American Literature (2015) 87 (4): 830–833.
Published: 01 December 2015
... Sinclair, The- odore and Sara Dreiser, and Hutchins Hapgood and Neith Boyce) sought to write about their marriages as exemplars for modern marriage. Eby offers “five basic premises” of marriage reform, foremost among them “to replace . . . compulsory monogamy with voluntary monogamy,” the belief...
Journal Article
American Literature (2004) 76 (1): 203–215.
Published: 01 March 2004
... DeBoer- Langworthy. Albuquerque: Univ. of New Mexico Press. 2003. xvi, 360 pp. $34.95. Traditionally remembered as the wife of journalist Hutchins Hapgood and the daughter of Henry Harrison Boyce (cofounder of the Los Angeles Times), Boyce herself produced poetry, fiction, and plays as a participant...
Journal Article
American Literature (2007) 79 (1): 229–240.
Published: 01 March 2007
... personal and social. In Search of Nella Larsen: A Biography of the Color Line. By George Hutchinson. Cam- bridge: Harvard Univ. Press. 2006. x, 611 pp. $39.95. Calling Larsen the “mystery woman of the Harlem Renaissance,” Hutchin- son seeks to rectify the many misinterpretations, fabrications, and...
Journal Article
American Literature (2016) 88 (1): 67–91.
Published: 01 March 2016
Journal Article
American Literature (2019) 91 (4): 691–719.
Published: 01 December 2019
...’ inclination to neglect (in Bradstreet’s case) or reject (in Hutchinson’s) the offerings and instead treat their reproductive traumas as “visitations of divine justice” for ordinary feminine weakness or extraordinary wickedness (Lutes 1997 : 328; see also Hutchins 2014 ). The Puritan criminal martyrology...
Journal Article
American Literature (2002) 74 (3): 571–601.
Published: 01 September 2002
... real- ism insists that television faithfully mirror a set of social conditions viewed as constituting ‘‘a singular and unitary phenomenon known as ‘the black experience 21 While it is this latter demand that Hutchin- son sees The PJs as betraying, similar criticism was directed earlier at The...
Journal Article
American Literature (2003) 75 (1): 141–168.
Published: 01 March 2003
Journal Article
American Literature (2005) 77 (3): 451–481.
Published: 01 September 2005
... pedagogical experimenta- tion flourishes despite the ongoing cultural resistance to Progressive reform generated by conservatives such as Robert Maynard Hutchins and Irving Babbit; moreover, her interdisciplinary digressions reform the rhetoric of modern instruction in ways that unsettle even Dewey’s...
Journal Article
American Literature (2012) 84 (4): 715–741.
Published: 01 December 2012
Journal Article
American Literature (2015) 87 (1): 187–189.
Published: 01 March 2015
... 192  American Literature says “I think, therefore I am” in the very same year (1637) that Anne Hutchin- son proclaims that she knows the Spirit “by direct revelation.” However differ- ent, “each is a moment,” Rivett says, “of epistemological certitude that can be achieved only through a form of...
Journal Article
American Literature (2015) 87 (1): 190–192.
Published: 01 March 2015
... 192  American Literature says “I think, therefore I am” in the very same year (1637) that Anne Hutchin- son proclaims that she knows the Spirit “by direct revelation.” However differ- ent, “each is a moment,” Rivett says, “of epistemological certitude that can be achieved only through a form of...
Journal Article
American Literature (2015) 87 (1): 192–194.
Published: 01 March 2015
... century, to determine carefully what and how humans might know. Across the Atlantic, Descartes 192  American Literature says “I think, therefore I am” in the very same year (1637) that Anne Hutchin- son proclaims that she knows the Spirit “by direct revelation.” However differ- ent, “each is a...
Journal Article
American Literature (2015) 87 (1): 194–197.
Published: 01 March 2015
... century, to determine carefully what and how humans might know. Across the Atlantic, Descartes 192  American Literature says “I think, therefore I am” in the very same year (1637) that Anne Hutchin- son proclaims that she knows the Spirit “by direct revelation.” However differ- ent, “each is a...
Journal Article
American Literature (2015) 87 (1): 197–199.
Published: 01 March 2015
... century, to determine carefully what and how humans might know. Across the Atlantic, Descartes 192  American Literature says “I think, therefore I am” in the very same year (1637) that Anne Hutchin- son proclaims that she knows the Spirit “by direct revelation.” However differ- ent, “each is a...
Journal Article
American Literature (2015) 87 (1): 200–202.
Published: 01 March 2015
... century, to determine carefully what and how humans might know. Across the Atlantic, Descartes 192  American Literature says “I think, therefore I am” in the very same year (1637) that Anne Hutchin- son proclaims that she knows the Spirit “by direct revelation.” However differ- ent, “each is a...
Journal Article
American Literature (2015) 87 (1): 203–205.
Published: 01 March 2015
... century, to determine carefully what and how humans might know. Across the Atlantic, Descartes 192  American Literature says “I think, therefore I am” in the very same year (1637) that Anne Hutchin- son proclaims that she knows the Spirit “by direct revelation.” However differ- ent, “each is a...
Journal Article
American Literature (2015) 87 (1): 205–206.
Published: 01 March 2015
... century, to determine carefully what and how humans might know. Across the Atlantic, Descartes 192  American Literature says “I think, therefore I am” in the very same year (1637) that Anne Hutchin- son proclaims that she knows the Spirit “by direct revelation.” However differ- ent, “each is a...
Journal Article
American Literature (2015) 87 (1): 207–209.
Published: 01 March 2015
... 192  American Literature says “I think, therefore I am” in the very same year (1637) that Anne Hutchin- son proclaims that she knows the Spirit “by direct revelation.” However differ- ent, “each is a moment,” Rivett says, “of epistemological certitude that can be achieved only through a form of...
Journal Article
American Literature (2015) 87 (1): 209–211.
Published: 01 March 2015
... century, to determine carefully what and how humans might know. Across the Atlantic, Descartes 192  American Literature says “I think, therefore I am” in the very same year (1637) that Anne Hutchin- son proclaims that she knows the Spirit “by direct revelation.” However differ- ent, “each is a...